著者
朝倉 友海
出版者
西田哲学会
雑誌
西田哲学会年報 (ISSN:21881995)
巻号頁・発行日
vol.12, pp.151-165, 2015 (Released:2020-03-21)

This paper attempts to show the characteristics of Tiantai’s perfect teaching(yuanjiao)in Nishida’s philosophy of basho. This is an alternative to a certain type of Nishida interpretation that emphasizes influences from Huayan Buddhism and the Awakening of Faith in Nishida’s metaphysics, especially in his later notion of absolutely contradictory identity. These Buddhist doctrines as well as Yogācāra Buddhism are classified by Tiantai Buddhism as distinctive teaching(biejiao), not perfect teaching. This paper clarifies that the characteristics of the theory of basho cannot be found in distinctive teaching although Nishida’s theory of cognitive act indeed shows similarities to Yogācāra Buddhism. Following Mou Zongsan’s(1909―95)and Andō Toshio’s(1909―73)interpretation, I argue that Tiantai Buddhism, in its elucidation of the ontological stratum as the envelopment of cognitive act, has the same metaphysical structure as that found in Nishida’s logic of basho, which further crystallizes into the principle of contradictory identity.

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朝倉 友海「西田哲学と天台仏教 東アジア哲学の観点から」『西田哲学会年報』2015 西田幾多郎と牟宗三の思想に共通するものを安藤俊雄の天台理解と上田義文の唯識理解をもとに論じる。 https://t.co/4BwOhOxsr0 https://t.co/jqV49OY3cz https://t.co/EbOkiXCi6E

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