著者

田野尻 哲郎

出版者

日本医学哲学・倫理学会

雑誌

医学哲学医学倫理 (ISSN:02896427)

巻号頁・発行日

no.27, pp.1-12, 2009-10-01

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Modern Japanese traditional medicine established in the mid-18th century suffered devastating damage due to the execution of the Medical Law (established in 1873) as an integral part Japan's modernization policies. Today, Japanese traditional medicine is a counterculture community on the periphery of modern mainstream medicine, whose practice changes in accordance with social changes. As a traditional medical movement, it has unique ethics that are constantly evolving. The traditional medical movement of a physical technique, which is known as "Noguchi-Seitai" and whose system and theory were established in 1927, passed through two transformation stages, one in 1956 and the other one in 1968. The movement become a community emerging concomitantly with medical techniques continuously alternating between a host and a guest, and the medical practice based on the psychosomatic transformations arose from self-training by the medical practitioner and the patient. Those transformations and generations are revealed from the conceptual viewpoint of "Education as Transformation" (Richard Katz, 1981).