著者

静 春樹

出版者

日本印度学仏教学会

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.68, no.2, pp.937-932, 2020

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<p>This paper argues that the concept of sexual-yoga in the <i>Āmnayamañjarī</i> is influenced by Vajrapāṇi's <i>Laghusaṃvaraṭīkā </i>(<i>LTṬ</i>). Vajrayāna Buddhists, specifically in the anuttarayoga stage, declared that their whole basic doctrine is based on and interrelated with <i>rāga </i>(<i>kāma</i>) <i>caryā</i>. Firstly, this paper elucidates the interpretation of <i>aṣṭasamaya</i>, the eight major applications of vows in the <i>Cakrasaṃvaratantra</i>, construed by Vajrapāṇi in his <i>LTṬ</i>. He applied the analytical concept of 'inner and outer' to this topic. He proclaims that in the case of 'inner,' emission of seminal fluid (<i>bindu</i>) must be prohibited unconditionally for the achievement of both mundane and supramundane accomplishments. In the case of 'outer,' however, practitioners should be allowed the emission of <i>bindu</i> for the experience of enjoyment and physical hygiene. Secondly, this paper argues that this important description by Vajrapāṇi in his <i>LTṬ</i> is cited in chapter 5 of Abhayākaragupta's <i>Āmnāyamañjarī</i>.</p>