著者

サランゴワ

出版者

千葉大学ユーラシア言語文化論講座

雑誌

千葉大学ユーラシア言語文化論集 (ISSN:21857148)

巻号頁・発行日

no.16, pp.247-259, 2014-09

---

欧文抄録:P.259

著者

サランゴワ

出版者

千葉大学ユーラシア言語文化論講座

雑誌

千葉大学ユーラシア言語文化論集 (ISSN:21857148)

巻号頁・発行日

no.16, pp.247-259, 2014-09

---

欧文抄録:P.259Horqin Area of Inner Mongolia shamanism thought the world of human existence and spirit world of soul are coexisting, All kinds of communication between each other shamanism living in this world view. In Horqin, In recent years, shamanism become active and shaman is turn into shaman's guardian spirit, mostly shaman of the undead in addition to bird, fox, and snake.The hereditary shaman is shaman's ancestor of the dead to choose successor from the children. Ancestor of the dead appeared in front of successor. shamans help people know who don't believe shamanism in accident or sudden illness It's relationship with the ancestors and tell them the truth, when they success and have a good health they will think ancestors do something good and they paid off form they ancestors. Then they will realize that the ancestors are really exist, Although ancestors left this world but the soul is still plays a role of the living, so that shows the relationship between the living and the dead is continuous and close.

著者

サランゴワ

出版者

千葉大学ユーラシア言語文化論講座

雑誌

千葉大学ユーラシア言語文化論集 (ISSN:21857148)

巻号頁・発行日

no.18, pp.51-78, 2016-12

著者

サランゴワ

出版者

千葉大学ユーラシア言語文化論講座

雑誌

千葉大学ユーラシア言語文化論集 (ISSN:21857148)

巻号頁・発行日

no.16, pp.247-259, 2014-09

---

欧文抄録:P.259Horqin Area of Inner Mongolia shamanism thought the world of human existence and spirit world of soul are coexisting, All kinds of communication between each other shamanism living in this world view. In Horqin, In recent years, shamanism become active and shaman is turn into shaman's guardian spirit, mostly shaman of the undead in addition to bird, fox, and snake.The hereditary shaman is shaman's ancestor of the dead to choose successor from the children. Ancestor of the dead appeared in front of successor. shamans help people know who don't believe shamanism in accident or sudden illness It's relationship with the ancestors and tell them the truth, when they success and have a good health they will think ancestors do something good and they paid off form they ancestors. Then they will realize that the ancestors are really exist, Although ancestors left this world but the soul is still plays a role of the living, so that shows the relationship between the living and the dead is continuous and close.

著者

サランゴワ

出版者

千葉大学ユーラシア言語文化論講座

雑誌

千葉大学ユーラシア言語文化論集 (ISSN:21857148)

巻号頁・発行日

no.19, pp.41-53, 2017-12

著者

サランゴワ

出版者

千葉大学ユーラシア言語文化論講座

雑誌

千葉大学ユーラシア言語文化論集 (ISSN:21857148)

巻号頁・発行日

no.17, pp.31-46, 2015-12

著者

サランゴワ

出版者

千葉大学ユーラシア言語文化論講座

雑誌

千葉大学ユーラシア言語文化論集 (ISSN:21857148)

巻号頁・発行日

no.17, pp.31-46, 2015-12

著者

サランゴワ Sarangowa

出版者

千葉大学ユーラシア言語文化論講座

雑誌

千葉大学ユーラシア言語文化論集 (ISSN:21857148)

巻号頁・発行日

no.15, pp.101-119, 2013-12

---

欧文抄録:p.119Among the public in Horqin area of Inner Mongolia, resuming the ritual of the Budhha of Buddhism, Jiyachi (the god of wealth) and Boomul as well as the livestocks deified from generation to generation, in addition equipped with the Altar, it's being increasing to perform the daily rituals and periodical rituals.The altar of the buu shows more complexity than general people. The altar of the buu will be focused in this paper. The alter, also called "Sarga"or "Tahilgan Sire", is classified into more detail. Fundamentally, there are four kinds of Altar:①the altar of the ritual for guardian spiritof buu is "onggud yin sarga"; ②the altar for ritual of Buddha in Tibet Buddhism is "borhan naesarga"; ③the altar for ritual of spirit of the snake called luus is"luus yin sarga"; and ④the altar forritual of spirit of the fox is "xian nae sarga", or "daofeng nea sarga" in Chinese. For the buus, the altar is also meant for the place for religious faith, the place for connecting with their guardian spirit, and the place for healing as well.