著者

山口 弘江

出版者

日本印度学仏教学会

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.56, no.2, pp.703-706, 2008-03-20

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天台智〓は当時の仏教界の中心的存在であった地論師の説に批判を加え独自の教学を形成した。一方、その教学形成において地論師の思想が影響していることも諸先学の研究に指摘されるところのものである。本稿ではその一つである四宗義批判について取り上げる。特に智〓の最晩年に成立した文献である『維摩経玄疏』の記述に着目し、智〓が強調する地論師四宗の問題点が奈辺にあるかを考察する。その上で智〓がこのような批判を展開する背景についても検討を加えたい。

著者

山口 弘江

出版者

日本印度学仏教学会

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.68, no.2, pp.804-810, 2020-03-20 (Released:2020-09-10)

参考文献数

19

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The most famous practice of meditative cessation and observation in East Asia was the Tiantai system called zhiguan 止観, established by Tiantai Zhiyi 天台智顗 (538–597). Moreover, the type of zhiguan taught in the section on the aspect of practice and the attitude of faith within the Dasheng qi xin lun 大乗起信論 (Awakening of Mahāyāna Faith), which in recently years has been shown to have been produced in northern China, was important since it greatly influenced the later Buddhist world. It is thought that the reception and proliferation of zhiguan in the Northern and Southern Dynasties period occurred with the background of this meditative practice.Zhiguan is generally regarded as a translation of śamatha and vipaśyanā, but the source terms were not limited to these. In addition to examples that correspond to sthāna and upalakṣaṇā (listed among the the six breath meditations or liu xinian 六息念), similarly the parts translated as zhiguan in the Chinese translations of the Vimalakīrtinirdeśa by Zhi Qian, Kumārajīva and Xuanzang are all identified as śamatha-vidarśanā in the corresponding Sanskrit text. Having rendered zhiguan from different source words, awareness of the differences in the original vocabulary were lost in the interpretations by Chinese monks. We can consider this one reason underlying the development of the unique system of zhiguan in East Asia.