著者

朱 海燕

出版者

明治学院大学キリスト教研究所

雑誌

明治学院大学キリスト教研究所紀要 (ISSN:09103082)

巻号頁・発行日

no.48, pp.265-290, 2016-02

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【論文/Articles】

著者

朱 海燕

出版者

一般財団法人 アジア政経学会

雑誌

アジア研究 (ISSN:00449237)

巻号頁・発行日

vol.62, no.3, pp.69-85, 2016-04-30 (Released:2016-08-24)

参考文献数

42

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This paper discusses how China’s relations with other nations, especially with Soviet Russia had an impact on the Anti-Christian Movement in the year of 1922 in China. The Anti-Christian Movement started with the establishment of the Anti-Christian Student Federation (Fei Chituchiao hsüehsheng t’ungmeng). The main purpose of this federation was to protest against the 11th conference of the World Student Christian Federation (WSCF) at Tsinghua College in Beijing. Previous studies have revealed that the federation was formed by the Socialist Youth Corp in Shanghai. But the debate still continues at the motivation of the federation to start the Anti-Christian Movement. Its relationship with the Great Federation of Anti-Religionists (Fei tsungchiao ta t’ungmeng), another (anti-Christian) federation that had a nationwide influence, has not been fully figured out yet. The present study, examining publications such as newspapers of the time and memoirs, clarifies that: 1) anti-capitalism and anti-Christian thought expressed in the Congress of the Toilers of the Far East and the Congress of the Revolutionist Organizations of the Far East were the significant factors which drove the Chinese communists to the Anti-Christian Movement. Considering the fact that the two congresses were held in Soviet Russia against the Washington Conference, the Anti-Christian Movement in 1922, in a sense, was the manifestation of the conflict between Russian Bolshevism and American Protestantism in China; 2) unlike Anti-Christian Student Federation which was founded on socialist ideology in Shanghai, the Great Federation of Anti-Religionists in Beijing was grounded on the Anti-Religion Thought, which emerged during the time of the May Fourth Movement and the New Culture Movement. It was, however, the communists who took a leading role in the formation of both federations. And they listened to the intention of the leading Socialist Youth Corp in Shanghai; 3) one of the significant factors which contributed to the expansion of the Anti-Christian Movement among students and intellectuals throughout China was the Anti-Religion Thought, which was influenced by an enlightenment thought during the New Culture Movement (Renaissance) among Chinese intellectuals. It may be said that the Anti-Christian Movement was an direct extention of the enlightenment movement started by the New Culture Movement. It became increasingly radicalized, however, as communists began to participate in it with political purposes; 4) the radical anti-capitalistic and anti-Christian thought was finally formulated by the resolusion of the 1st Conference of the Social Youth Corp in Guangzhou in May 1922. Then after the First United Front, the radical thought further spread to the Chinese Nationalist Party (the Kuomintang).