著者

李 尚曄

出版者

日本印度学仏教学会

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.69, no.2, pp.789-786, 2021-03-25 (Released:2021-09-06)

参考文献数

4

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By utilizing previous studies that have identified the biographies of the monks included in the now-lost Mingseng zhuan 名僧伝 from the Gaoseng zhuan 高僧伝, this paper analyzes the uneven distribution of social traits among the monks who were categorized as “shi” 師 and “kujie” 苦節 in the Mingseng zhuan, and proposes the possibility that Baochang’s use of the dual categories of “shi” and “kujie” in the Mingseng zhuan reflected the dualistic class structure of the early medieval Chinese saṃgha.

著者

李 尚曄

出版者

日本印度学仏教学会

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.71, no.2, pp.750-746, 2023-03-22 (Released:2023-09-08)

参考文献数

13

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Dao’an’s 道安 (314-385 CE) relocation to Chang’an is an important historical event that marked the revival of translation activities among Buddhists in early medieval China. Earlier scholars such as Tang Yongtong, Erik Zürcher, and Ui Hakuju assumed that Dao’an’s relocation to Chang’an took place in the year 379. However, this hypothesis does not take into account the Jovian years recorded in the documents produced by Dao’an’s translation team in Chang’an. In this paper, by making use of such resources as the astronomy simulation software Stellarium, I show that the Jovian years recorded in the Dao’an team’s documents match the actual locations of Jupiter of the time, and argue that Dao’an’s relocation to Chang’an must have taken place in 378 rather than in 379.

著者

李 尚曄

出版者

日本印度学仏教学会

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.70, no.2, pp.882-879, 2022-03-23 (Released:2022-09-09)

参考文献数

7

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This paper studies the notion of the “one mind” (yi xin) as advanced in Shi Sengwei’s 釈僧衛 (fl. late fourth and early fifth centuries) Shizhu jing hanzhu xu 十住経含注序. In this preface to his own commentary on the Daśabhūmika-sūtra, Sengwei proposes a metaphysical theory according to which the totality of sentient beings’ minds is referred to as the “one mind.” According to Sengwei, different types of existents in the sensible realm manifest themselves due to the different states in which this “one mind” functions. This paper furthermore raises the possibility of the influence of Sengwei’s notion of the “one mind” on the notion of the “one mind” in the Sinitic apocryphal treatise Dasheng qi xin lun 大乗起信論.