著者
神達 知純
出版者
日本印度学仏教学会
雑誌
印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日
vol.55, no.1, pp.64-67,1188, 2006

In Tiantai doctrine, naraka is known as one of the ten realms of living beings (十界). In China many Buddist scriptures that had a well-organized description about naraka had already been translated and written in the Northern and Southern dynasties. It follows that Zhiyi (智〓) developed ideas such as that each of the ten realms contains the other nine within itself (十界互具), in times when fear of naraka was common. In this report I take up some problems about naraka which are derived from the four-word phrase about Sila and Yana (戒乗四句) in "<i>Mohe Ziguan</i> (摩詞止観)".