著者

紅楳 英顕

出版者

Japanese Association of Indian and Buddhist Studies

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.40, no.2, pp.680-686, 1992-03-20 (Released:2010-03-09)

著者

紅楳 英顕

出版者

JAPANESE ASSOCIATION OF INDIAN AND BUDDHIST STUDIES

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.33, no.2, pp.670-673, 1985-03-25 (Released:2010-03-09)

著者

紅楳 英顕

出版者

Japanese Association of Indian and Buddhist Studies

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.26, no.1, pp.203-206, 1977-12-31 (Released:2010-03-09)

著者

紅楳 英顕

出版者

日本印度学仏教学会

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.66, no.2, pp.621-627, 2018-03-20 (Released:2019-01-11)

参考文献数

5

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In Buddhism, ignorance (mumyō) is understood as the root cause of human delusions. In the Jōdo Shinshū tradition, however, scholars have developed a theory identifying two types of ignorance: ignorance as blind passions themselves (chimumyō), and ignorance as doubting salvation through Amida’s Original Vow (gimumyō).In recent years, some Shin scholars have presented their opinions against this traditional theory identifying two types of ignorance by maintaining that Shinran did not use the concept of ignorance as doubting Amida’s Original Vow. I disagree.The Hōrai school, one of the traditional schools of Shin Buddhism, developed a unique interpretation of Shinran’s understanding of the concept of ignorance, opposing the traditional view identifying two types of ignorance. In this paper, I will reexamine the Shin Buddhist theory on ignorance by consulting this alternative theory on ignorance developed by the Hōrai school scholars.