著者
有吉 登志子
出版者
The Society for Psychoanalytical Study of English Language and Literature
雑誌
サイコアナリティカル英文学論叢 (ISSN:03866009)
巻号頁・発行日
vol.2005, no.25, pp.27-50,97, 2005

The purpose of this paper is to discuss in what sense the image of women in Joyce's works is based on not only his individual experience but also on a vision of the Irish in their subconscious.<BR>In 1904 Joyce met his future wife Nor Barnacle for the first time who was from Galway in the west of Ireland, the center for the traditional culture of the Celts. For Joyce she was the woman who embodied the ideal image of Ireland. In a letter to Nora, Joyce wrote: "You have been to my young manhood what the idea of the Blessed Virgin was to my boyhood." The beauty of Nora seemed to be like that of the Blessed Virgin Mary and his soul reflected as if it were "the pale passionate beauty of a pearl" when he met her first. The veneration for the Blessed Virgin Mary is considered to have represented his platonic love for girls in the boyhood just as was the case with other Irish boys in those days. However, when Nora appeared before him as a woman who had both physical and spiritual beauty, Joyce came to love her as a real woman who reflected the image of "the love inside him."<BR>The encounter with Nora proved to be a major turning point forJoyce' s life as an artist. According to Chester G. Anderson, Joyce stopped writing poetry after he met Nora and began to work on his four masterpieces, because he needed no longer to describe a girl as his<BR>" soul-love" as he did in the collection of poems, Chamber Music. Nora was his "muse" who inspired Joyce to write his works, and the image of women in his works seems to be based on her. She was the incarnation of Ireland, and although he eloped with her as a self-chosen exile for the Continent, always keeping her close to him as his companion, he kept his mind fixed on his homeland. He tried to recreate Ireland in the art of his writing restoring its ancient glorious figure of Mother Ireland represented by the Irish Goddess Dana.<BR>This paper in the final stage discusses the artistic power Joyce exercised over Ireland in his description of the Irish male protagonists being awakened into rebirth from their spiritual death of paralysis. This spiritual transfiguration or rebirth is caused by the great "motherly wo men"who have the image of the Goddess Dana, an envoy from the court of "Tir-na-Og, " the legendary land of everlasting youth and life in the Celtic mythology located in the bottom of the sea in the far west just like "Ryugu-jo" in Japan. In "The Celtic Element in Liter ature, " W. B. Yeats describes this legendary land, which the Irish have been longing for, as "a world where anythihg might flow and change, and become any other thing."
著者
田中 泰賢
出版者
The Society for Psychoanalytical Study of English Language and Literature
雑誌
サイコアナリティカル英文学論叢 (ISSN:03866009)
巻号頁・発行日
vol.1982, no.6, pp.23-43, 1982

I analyzed a poem, The Blue Sky which is written in the book entitled Mountains and Rivers without End by Gary Snyder. I suspect that the archetypal journey is a main theme in it. It consists of three stages, that is, separation, initiation, and return. This title The BluE Sky symbolizes the unconscious world because Buddha called Master of Healing lives there, shining pure as lapis lazuli like the blue sky. This azure radiance (Yakushi) Buddha called Master of Healing is the saint, the perfectly enlightened one and the old man medicine Buddha. He is the lord of the lost paradise. That is why this Buddha symbolizes the key archetype image, old wise man. Other archetype images, shadow, India and great mother (maya) are used to make this key archetype image clear. At first stage we pray that we can see the old wise man (azure radiance Buddha). It is said that azure radiance medicine Buddha had twelve prayers in his bodhisattva-hood. Next stage we chant charms (true words) and see the old wise man (medicine Buddha) in our dream; then we feel at ease. Medicine Buddha (Yakushi tathagata)always has a medicine- bottle in his left hand and give it to us at our desire. Last stage we awake from the illusion which made us to forget medicine Buddha. Medicine Buddha and we are one in the lapis lazuli world. The archetype image (Buddha) transcend (the time and the space. He is ever changing to let us be enlightened) because he has many masks. He figures as Shakamuni Buddha, or as Yakushi 97Buddha, or as A m ita bha Buddha, and so on at our desire. We know that all of us are embraced by the Buddha's mother Maya (great mother) without end.
著者
渡部 和子
出版者
The Society for Psychoanalytical Study of English Language and Literature
雑誌
サイコアナリティカル英文学論叢 (ISSN:03866009)
巻号頁・発行日
vol.1998, no.19, pp.15-28,44, 1998

George Eliotの中期の小説The Mill on the Flossは、ヒロインMaggieTulliverの成長を描いたBildungsromanで、全7巻から成っている. そのうち第1巻と第2巻はMaggieの9歳から13歳までの少女時代を扱っているが、興味深いことに、"Boy and Girl"と題される第1巻と、TomのStelling牧師宅での学校時代を背景にした"School-Time"第2巻とでは、Maggieの描写に明らかな違いがある. 第1巻に登場するMaggieははつらつとしているがあたり構わず衝動的でさえあり、母Mrs. Tulliverを嘆かせるエピソードに事欠かない."friendly pony" (34) にも例えられる彼女のinnocentな時代と言ってよいであろう. しかし第2巻のMaggieはこれとはずいぶん趣を異にしている. 母親のしてくれるカールを受け付けず、おさまりのつかないのが特徴だった彼女の黒髪が、結い方が変わり耳の後へなめらかに櫛けずられるようになった (128). それなりにおさまりがつくようになったのである. そして程なく、生まれて初めて父親以外に彼女の黒い目を評価してくれる異性に出会う. その人Philip Wakemに対して、"Should you like meto kiss you, as I do Tom?" (161) と尋ねるMaggieの方は、無邪気な、兄に対する妹の感情であったかも知れないが、これは紛れもなき淡い初恋の情景の一頁と言えよう. このように、成長のしるしというには気になる変化が語られるのである. 一方でMaggieは子供時代の名残を色濃く残してもいる. 例えば、自分の賢さを認めてもらいたいばかりのMaggieは、かつて父の裁判上の相談相手Riley氏に対してしたようにStelling牧師を相手に、恐れも見せずしやべりまくる. しかし、第1巻と異なって「ジプジーのところへ家出した女の子」の話を持ち出されると、急に黙り込んでしまうのである (131).<BR>この話、Maggieがジプジー部落へ家出した事件は、第1巻の終わり近く、第11章で語られる. そして厳密には、この事件を境に、これまで述べたようなMaggieの変化が表れるのである. ということはこの事件が本質的にMaggieの変化、つまり彼女の"aloss of innocence"に深く関わっているからではないだろうか. 本論では"Maggie Tries To Run Awayfrom Her Shadow"と題される第1巻第11章に焦点を当て、この出来事がMaggieの子供時代の精神史において果たした役割を考察してみることにする. その過程で、この章タイトルに含まれる「影」の意味も明らかにすることが出来るであろう.
著者
池田 正義
出版者
The Society for Psychoanalytical Study of English Language and Literature
雑誌
サイコアナリティカル英文学論叢 (ISSN:03866009)
巻号頁・発行日
vol.1980, no.3, pp.59-62, 1980

lago, one of the greatest characters that Shakespeire has created is said to have two sides: buffoonery and devilism. On this viewpoint, this thesis is an attempt to shed light upon his character.