著者

大畑 甚一

出版者

The Philosophy of Science Society, Japan

雑誌

科学哲学 (ISSN:02893428)

巻号頁・発行日

vol.1, pp.97-104, 1968-10-10 (Released:2009-05-29)

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Empiricism, traditionally, has analyzed 'the foundation' of empirical knowledge in terms of 'the Given' as an epistemological category. What is 'the foundation'? What meaning does it have?. Following W. Sellars, two requirements are postulated, i. e., (1) there is a structure of particular matter of fact that is non-inferentially known. (2) non-inferential knowledge about the structure is ultimate. In this direction, a consistent picture of empiricism is drawn. In this process, 'the Given' must be construed as immanent 'awareness', on which the edifice of empirical knowledge rests. Indeed, 'the Given' as its foundation is the Myth, but this assertion does not imply the rejection of the inner, non-verbal episodes of 'observing', 'impression' or 'idea'. A new epistemology is in future.