著者

尹 敏志

出版者

東洋文庫

雑誌

東洋学報 = Toyo Gakuho (ISSN:03869067)

巻号頁・発行日

vol.104, no.2, pp.31-58, 2022-09-16

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The Seven Jia Collection (Qijia ji 七家集) contains seven historical documents of the late Ming, all of which were written from a perspective conflicts with the Qing dynasty, four of them were forbidden in Qianlong 乾隆 era. The Qingbai Caolu 淸白草廬 manuscript collected in Kunaicho Shoryobu 宮内廳書陵部 (the Archives and Mausolea Department, the Imperial Household Agency) was compiled before Qianlong era and then imported to Japan, which was lost in China. According to the Qing manuscript of the Eight Jia Collection (Bajia ji 八家集) in the Peking University Library, it was compiled by adding the Biographies of Four Kings (Siwang hezhuan 四王合傳) to the Seven Jia Collection. Before 1808, the Eight Jia Collection was imported to Japan, attracting the attention of Sinology (kangaku 漢學) and Japanese classical (kokugaku 國學) scholars. There are 13 existing manuscripts of the Eight Jia Collection in Japan, all derived from a single source. By comparing the catalogs and texts of the manuscripts, it is highly likely that exist the formation order of firstly the Seven Jia Collection of Kunaicho Shoryobu, secondly the Eight Jia Collection of Peking University Library, and lastly manuscripts of the Eight Jia Collection in Japan. In the late Edo Era, the books contained in the Eight Jia Collection were published three times. The first was the wooden type version of the Ten Days of Yangzhou (Yangzhou shiri ji 揚州十日記) by Saisentei Tetsuya Jube 採撰亭鐵屋十兵衞. In 1830, Gyokugando 玉巖堂 in Edo extracted the Biographies of Four Kings, published it with Pingding Sanni Shulüe 平定三逆述略 by Zhao Yi 趙翼. In 1834, Saito Nanmei 齋藤南溟 added guiding marks (kunten 訓點) and comments to the Ten Days of Yangzhou and A Record of Slaughter in Jiading (Jiading tucheng jilüe 嘉定????城紀略) and published Jishukan 自修館 edition. The authors of the preface and afterword of Jishukan edition were Sinology scholar living in Edo, Endo Kakushu 遠藤鶴洲 and other Kishu 紀州 feudal retainer emphasized the instructive role of the Eight Jia Collection. On the other hand, Koga Toan 古賀侗庵 emphasized the cruelty of the Qing army and pointed out that the history of Ming-Qing alternation period would be a cautionary tale for Japan. The formation, transmission and publication of the Seven Jia Collection and the Eight Jia Collection shed light on the history of the reception of Qing dynasty forbidden manuscripts, which has not fully concerned in the past..