著者

氷見 潔 Kiyoshi HIMI 奈良県立商科大学

雑誌

奈良県立商科大学研究季報 = NARA UNIVERSITY OF COMMERCE KENKYUKIHO (ISSN:09159371)

巻号頁・発行日

vol.4, no.1, pp.61-71, 1993-07-10

著者

氷見 潔

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.7, pp.122-125, 1990 (Released:2018-03-21)

著者

氷見 潔

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.6, pp.41-57, 1989 (Released:2018-03-19)

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“Philosophy as Metanoetics” made an epoch in the development of Tanabe’s philosophical thought. In this “philosophy that is not a philosophy” a human being is considered to be essentially related to the transcendental Absolute (i. e. absolute Nothingness) and to be converted by its action (i. e. Other-power or tariki). Thinking that Tanabe insisted on the autonomy of the reason (i. e. human being’s own power or jiriki) and postulated even the Other-power from this standpoint in the previous period, we recognize here a thorough inversion of positions between the human being’s own power and the Other-power. This inversion brings about inevitably a remarkable change in Tanabe’s view on society and state. The state is now defined as “expedient-being (hobensonzai)” which is grounded on the Other-power and serves to promote the redeeming work of this for human beings, while it was called previously “appropriate manifestation (o-gensonzai) of genus” which should be established through the moral acts by human being’s own power. This paper dedicates itself to an attempt to analyze and to explain as clearly as possible this change of Tanabe’s view on state, which can be characterized roughly as the abandonment of his own previous nationalism and the introduction of a kind of community-doctrine in place of that.

著者

氷見 潔

出版者

日本宗教学会

雑誌

宗教研究 (ISSN:03873293)

巻号頁・発行日

vol.80, no.4, pp.941-942, 2007-03-30 (Released:2017-07-14)