著者

鎌田 茂雄

出版者

Japanese Association of Indian and Buddhist Studies

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.5, no.2, pp.523-526, 1957-03-30 (Released:2010-03-09)

著者

鎌田 茂雄 Shigeo Kamata

出版者

AA11260687219990300C表紙国際仏教学大学院大学

雑誌

国際仏教学大学院大学研究紀要 = Journal of the International College for Advanced Buddhist Studies (ISSN:13434128)

巻号頁・発行日

no.2, pp.1-55, 1999-03-31

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There are many caves in such mountains as Da-ding-shan, Bei-shan etc. in Da-zu-xian, Si-chuan-sheng, China. This article aims to clarify the historical background of the opinions about the carvings of the legends of the Fu-mu-en-chong Sutra and the Da-fang-bian-fo-bao-en Sutra in the stone carvings of Bao-ding-shan. The carving of the Fu-mu-en-chong Sutra is a stone carving of the legend based on that Sutra, and that of the Da-fang-bian-fo-en Sutra is the carving based on the Sutra of that name. The former carving is based on the Dun-huang style songs such as Shi-en-de, Shi-zheng-yuan, and Xiao-shun-yue. The background to the opinions is, however, a sutra-expounding of Fu-mu-en-de, Shi-zheng-yuan, Xiao-shun-yue etc. The background of thoughts is, however, a sutra-expounding of the Fu-mu-en-chong Sutra (Dun-huang version). The song of Shi-en-de and others based on the sutra-expounding of the Fu-mu-en-chong Sutra which had been popular during the late Tang Dynasty, the Five Dynasties and Song Dynasty were accepted to be a praising of the idea of filial piety by the people, and were put in solid from as the carving of the Fu-mu-en-chong Sutra of Da-ding-shan stone carving. At the same time, the carving of the Da-fang-bian-fo-bao-en Sutra seems to have been based on the passages of the sutra-expounding of the Da-fang-bian-fo-bao-en Sutra. It can be assumed that the sutra-expounding of the Da-fang-bian-fo-bao-en Sutra existed in the Song Dynasty comparing the carved passages of Da-ding-shan stone carving with those of the Da-fang-bian-fo-bao-en Sutra, since the carved passages of Da-ding-shan stone carving are made out through the complete extracts from the original passages of the Da-fang-bian-fo-bao-en Sutra. It is due to the Buddhist idea of filial piety which had become thoroughly familiar to the people during the late Tang Dynasty, the Five Dynasties and the Song Dynasty that two of the legend carvings which praise the Buddhist idea of filial piety were carved. It seems that the main basis for the Buddhist idea of filial piety is the prevalence of the two Sutras above and the Ullambana Sutra.

著者

鎌田 茂雄 Shigeo Kamata

出版者

国際仏教学大学院大学

雑誌

国際仏教学大学院大学研究紀要 = Journal of the International College for Advanced Buddhist Studies (ISSN:13434128)

巻号頁・発行日

no.1, pp.1-34, 1998-03-31

著者

鎌田茂雄著

出版者

大蔵出版

巻号頁・発行日

2003

著者

鎌田 茂雄

出版者

智山勧学会

雑誌

智山学報 (ISSN:02865661)

巻号頁・発行日

vol.49, pp.1-29, 2000

著者

鎌田 茂雄

出版者

国際仏教学大学院大学

雑誌

国際仏教学大学院大学研究紀要 (ISSN:13434128)

巻号頁・発行日

vol.3, pp.1-29, 2000-03

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There are several sacred places of Buddhism, like Fan-jing-shan, Jin-ding-shan, and Qian-ling-shan, in Gui-zhou, China. In these sacred places of Buddhism, which were established in Ming/Qing era, there are many temples, to which many Buddhist believers came to worhip from such surrounding regions Si-chuan and Yun-nan. In this paper, taking the Buddhism of Qian-ling-shan of these sacred places of Buddhism as my subject, I describe the history and present status, the life and thought of the priest Chi-song-he-shang, who was the founder of the Hong-fu-si temple of Qian-ling-shan, and the Zen priests of Gui-yang recorded in Qian-nan-hui ding-lu. In my second section "Qian-ling-shan, the sacred place of Buddhism in Gui-zhou". I describe the nature, scenery, ruins, beautiful places etc. mainly by the use of copy of Qian-ling-shan-zhi owned by Toyobunko, Tokyo. In Qian-ling-shan, there is Hong-fu-si, the largest temple in Gui-zhou. In my third section I delineate the history and present status of this temple. The founder of Hong-fu-si was Chi-song-he-shang. Since we have biographical material on him, I describe his life and thougt in my fourth section, "The life and Thought of Chi-song-he-shang". Iestablish that he was an excellent Zen priest ; not only was his thought profound, but also his life itself was brillant. Since the lineage of the successive chief priests of Hong-fu-shan is not clear, I describe the lives of the Zen priests of Gui-yang in my fifth section, The Zen of Priests of Gui-yang, recorded in Qian-nan-hui-ding-lu. "Almost all the life records of Chinese Zen Buddhists concepy those in regions like Jiang-su, Zhe-jiang, and Hu-nan, not those who stayed in Qian/Gui-zhou. Only Qian-nan-hui-ding-lu, by Shan-yi-ru-chun, contains the lives of the Zen priests of Gui-zhou. This is the reason why I searched for the lives and activities of the Zen priests who were active in Gui-yang, where Qian-ling-shan is located, by mens of this volume. Even thougt it is certain that Gui-zhou and Si-chuan are closely related politically and economically, and that they had developed transpontatim systems between tlem, how about the history of Budd ism? This paper makes it cleen that the Buddhist priests in Si-chuan and Yun-nan played a great role in the organization of Buddhism in Gui-zhou. Now that I have finished writing the sixth volume of The History of Chinese Buddhism, only the seventh and the eighth volumes remain unfinished. It seems to me that the historical current of Chinese Buddhism will be clarified to a certain degree by the completion of these eight volumes. However, it is a history of Buddhism focused on the central district, the center of political authority, the history of Buddhism in the local regions has not yet become evident. The only Chinese scholar who has delineated the history of Buddhism in the Dian-Qian region is Chen-yuan, whose work, Ming-ji-Dian-Qian-Fo-jiao-Kao (A researh onto Buddhism in Dian-Qian in the late Ming Era) was published by Zhong-hua Book Store in April, 1989. I have continually been paying attention to the history of region al Buddhism and Buddist writings in orderon to acguiren the whole iguit of the history of Chinese Buddhism. After the conpletion of all eight volumes of The History of Chinese Buddhism, I would like to write a technical book on the history of regional Buddhism, Buddhist writings, Buddhist ruins, and so forth. This is the reason why I have considered Buddhism in Gui-zhou considered.

著者

鎌田茂雄著

出版者

東京大学出版会

巻号頁・発行日

1982