著者

阿部 眞司

出版者

全国ビルメンテナンス協会

雑誌

ビルメンテナンス

巻号頁・発行日

vol.40, no.9, pp.41-44, 2005-09

著者

阿部 眞司

出版者

高知大学

雑誌

高知医科大学一般教育紀要 (ISSN:09123083)

巻号頁・発行日

vol.10, pp.1a-22a, 1994-12-10

---

Each of Kojiki and Nihonshoki, as a matter of course, has a world of its own. In this report, I compared Omononushigami-God in Kojiki with Omononushigami-God in Nihonshoki, and examined the special quality of Omononushigami-God in Nihonshoki. As the result, I made it clear that although Omononushigami-God in Nihonshoki was an epidemic-god who disturbed the order of the Emperor, he bacame a guardian-god of Court by being enshrined by his descendants, and that Mimoroyama-mountain-god metemorphosed into Omononushigami-God.

著者

阿部 眞司

出版者

高知大学

雑誌

高知医科大学一般教育紀要 (ISSN:09123083)

巻号頁・発行日

vol.9, pp.1a-24a, 1993-12-10

---

Omononushigami-God, who had been the most powerful evil-god in the Japanese myths, was transformed into the guardian god of the Imperial Court by the Miwa-no-kimi Family. This family, a sueki (earthenware)-making and religious-service family, was since the sixth century loyal to the Court, willing to sacrifice their lives and status for Emperors and Empresses. The above is what I made clear in this paper through examining all the members of the Miwa-no-kimi Family found in Nihonshoki.