著者

阿部 真司

出版者

高知大学

雑誌

高知医科大学一般教育紀要 (ISSN:09123083)

巻号頁・発行日

vol.1, pp.1a-15a, 1986-03-31

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It has been generally thought that Yomino-kuni, the region of the dead, is under the ground or among the mountains and that Yomotsu-hirasaka, a border between Yomino-kuni and this world, forms a slope which is within the territory of Yomino-kuni. Having considered, however, the meaning of 'saka' and its examples in Kojiki, I found that Yornotsu-hirasaka, a point connecting Yomino-kuni and this world, forms a pass or a flat top of a mountain and that Yomino-kuni is a far-away land which is imagined to be extending beyond the Yomotsu-hirasaka on the same ground as this world.

著者

阿部 眞司

出版者

高知大学

雑誌

高知医科大学一般教育紀要 (ISSN:09123083)

巻号頁・発行日

vol.10, pp.1a-22a, 1994-12-10

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Each of Kojiki and Nihonshoki, as a matter of course, has a world of its own. In this report, I compared Omononushigami-God in Kojiki with Omononushigami-God in Nihonshoki, and examined the special quality of Omononushigami-God in Nihonshoki. As the result, I made it clear that although Omononushigami-God in Nihonshoki was an epidemic-god who disturbed the order of the Emperor, he bacame a guardian-god of Court by being enshrined by his descendants, and that Mimoroyama-mountain-god metemorphosed into Omononushigami-God.

著者

阿部 真司

出版者

高知医科大学

雑誌

高知医科大学一般教育紀要 (ISSN:09123083)

巻号頁・発行日

vol.4, pp.1a-40a, 1988-12-10

著者

宮原 正信 高橋 正彦

出版者

高知医科大学

雑誌

高知医科大学一般教育紀要 (ISSN:09123083)

巻号頁・発行日

no.1, pp.47-54, 1986-03-31

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Mitochondrial dysfunction due to oxygen deficiency was studied in the systems of in vivo and in vitro using rat livers, and the following results were obtained The decrease in oxidative phosphorylation in mitochondria exposed to oxygen deficiency in vitro was improved by treating them with membrane stabilizing agents such as chlorpromazine and cepharanthine. The oxygen deficiency induced membrane deterioration involved in barrier function and the sensitivity to lipid peroxidation of the mernbranes. The agents protected the membranes from the above lesions without giving any effects on adenine nucleotide degradation in the absence of oxygen. Previous intravenous injection of cepharanthine (0.4mg/100g body weight) protected the mitochondria from the dysfunctions due to hepatic ischemia. From these results, in addition to our previous results, the mechanism of mitochondrial dysfunction due to oxygen deficiency was discussed.

著者

阿部 眞司

出版者

高知大学

雑誌

高知医科大学一般教育紀要 (ISSN:09123083)

巻号頁・発行日

vol.9, pp.1a-24a, 1993-12-10

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Omononushigami-God, who had been the most powerful evil-god in the Japanese myths, was transformed into the guardian god of the Imperial Court by the Miwa-no-kimi Family. This family, a sueki (earthenware)-making and religious-service family, was since the sixth century loyal to the Court, willing to sacrifice their lives and status for Emperors and Empresses. The above is what I made clear in this paper through examining all the members of the Miwa-no-kimi Family found in Nihonshoki.

著者

阿部 真司

出版者

高知医科大学

雑誌

高知医科大学一般教育紀要 (ISSN:09123083)

巻号頁・発行日

no.4, pp.1a-40a, 1988-12-10

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In Koziki and Nihonsyoki we find out some genealogies and legends about Kibi province and Kibi Family-group. As their genealogies and legends are subject to the influence of Kasa-no-Omi family, one of Kibi Family-group, I suppose, they were written by Kasa-no-Omi family's original data which had been tendered to the Imperial Court. As the result of studying the meaning of 'Kasa (Hat) ', I conclude that the name of Kasa-no-Omi was derived from likening themselves to Kasatori family whose duty was to be a follower of Emperor and a guardian of the exorcising 'Kasa'.

著者

阿部 真司

出版者

高知大学

雑誌

高知医科大学一般教育紀要 (ISSN:09123083)

巻号頁・発行日

vol.7, pp.1a-26a, 1991-12-10

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Omononushigami-God consisted of three different godheads. The first and basic was that of Mt. Mimoro ; that was also a mountain god, a snake god, a thunder god or an emperor spirit. On it was piled the second godhead ; an plague god or a death spirit which had come from abroad. On the eclectic godhead from the above two, moreover, was piled the third godhead ; a god of the Sueki (Earthenware)-making family who had moved from Sue Mura (Pottery Village) to Yamato Province in order to calm an plague god there. The Omoninushigami-God was put in a position as the representatives of Kunitsukami-Gods at the time of Emperor Temmu. Now we have three legends of Mt. Miwa where Omononushigami-God was worshipped. The earliest one called Hashihaka Legend, as old as Hashihaka Kofun (tumulus), was about an shrined maiden who served Mt. Mimoro's god in the 3rd or 4th century. The next one, Odamaki Legend, was farnily legend of Miwanokimi-Family and later was linked with Mt. Mimoro. The last legend that was about the birth of Emperor Jimmu's wife began to be told at the time of Emperor Temmu so that Emperor Jimmu should be linked with an emperor spirit of Mt. Mimoro.