著者
髙橋 康浩
出版者
東洋史研究会
雑誌
東洋史研究 (ISSN:03869059)
巻号頁・発行日
vol.75, no.1, pp.66-97, 2016-06

Aristocratic clans prospered in Chinese history from the period spanning the Wei, Jin and the Northern and Southern dynasties to the Sui, Tang dynasties. The Lu clan of Fanyang was famous as representative of these clans during this period. It was Lu Zhi 盧植 who raised the reputation of the clan. This paper takes up Lu Zhi as the actual progenitor of Lu clan of Fanyang 范陽, which arose in the latter half of the Latter Han, and his son Lu Yu 盧毓, and it asks what was the foundation of Lu clan that allowed it to be transformed and rise to fame. It also analyzes the foundations of the Lu clan, surveys aspects of politics and culture, and offers a viewpoint of the process of the formation of the aristocracy through the lives of intellectuals in the period change from the Han to the Wei. The rise of the Lu clan made great progress with Lu Zhi of the Latter Han. He studied Confucianism in his youth, and put his learning into practice in political administration. The Liji Jiegu 禮記解詁 is one result of these efforts. He was equipped with both Confucian learning and military leadership. As a result, he was admired by the Sifu 四府 (Four Chancellors). Therefore, he won greater fame than Zheng Xuan 鄭玄 his comrade, who devoted his life to scholarship, and his reputation as a Confucian spread far and wide. Lu Zhi's lifestyle was carried on by Lu Yu who served the Cao Wei government and was admired by Cui Yan 崔琰, providing him an opportunity to rise. Then, Cao Cao 曹操 overemphasized literature and oppressed Confucian bureaucrats such as Cui Yan. However, as Lu Yu stuck to his position as a Confucian, he was respected all the more in the Cao Wei government. During the reign of Emperor Ming, Lu Yu was appointed Libu Shangshu 吏部尙書 and managed personnel affairs based on Confucian principles. But after Emperor Ming's death, a power struggle between Sima Yi 司馬懿 and Cao Shuang 曹爽 ensued, and Xuanxue 玄學 which ran counter to Confucianism came into fashion in the culture. But Lu Yu again stuck to his position as a Confucian. In other words, Lu Yu consistently denied the dominant sense of values of the Cao Wei.