著者

青木 健

出版者

東京大学東洋文化研究所

雑誌

東洋文化研究所紀要 (ISSN:05638089)

巻号頁・発行日

vol.158, pp.78-166, 2010-12-24

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The Persian treatise, ‘Ulamā-ye Islām, whose origin is supposed to be the Pahlavi Edict by the Sasanian Prime Minister Mihr Narseh (5th CE) to force Armenian Christians to convert to Zoroastrianism at that time, i.e. Zurvanism, is the only surviving work from a Zurvanite point of view. Although the Persian text has been published in lithograph or print form since the 1820s, no critical editions exist thus far. To address this situation, I have collected independent MSS of that treatise both already known in Mumbai (3) and Navsari (1) and unknown in Tehran (2) and Hyderabad (1), and I have prepared the stemma codicum of ‘Ulamā-ye Islām and established an Urtext that could account for the variants. (改行) This process generated a number of findings, not confined to detailed textual issues, but including religious history. The Zurvanite thought expressed in this Urtext is quite resemblant of Manichaeism in its Cosmology, Anthropology and Eschatology, rather than Dualistic Zoroastrianism in Pahlavi Books written between the 9th and 10th centuries. If Zurvanism is allowed to speak for itself, it can tell us a great deal about the Religionsgeschichte in Early Sasanian Persia which focuses on Zurvanism’s unexpected but great influence on Manichaeism in historical context.