著者

林 謙三

出版者

奈良学芸大学

雑誌

奈良学芸大学紀要. 人文・社会科学 (ISSN:04695569)

巻号頁・発行日

vol.12, pp.70-85, 1964-02-29

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Some of the studies concerning the ancient score of pi-pa of four strings and four frets, a sort of lute, have already been made public by me but a certain problem has been left unsolved. The new data, however, could been found lately which enabled me to dispel the question. So, the new studies added, here is my seeks after the changes covering 1,200 years history of pi-pa score in this country.

著者

今井 直重

出版者

奈良学芸大学

雑誌

奈良学芸大学紀要. 人文・社会科学 (ISSN:04695569)

巻号頁・発行日

vol.11, pp.65-77, 1963-02-28

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The aim of this treatise is to clarify the true meaning of Plato's doctrine of ideal state. Plato was not only a great philosopher, but also a political thinker and a highly ambitious person of politics. His dialogues, for instance, State, Law, Statesman, etc. clearly show this fact. Plato has an urgent desire to relieve the people of Athens of the willful and despotic government of ochlocracy. His sincere desire' is to realize idee of justice in the actual, national life. So that, I want to make clear the conception of Plato's justice, and next explain the structure of Plato's ideal state, so-called greek polis state, and then the purpose of national government. The purpose of government, in Plato's doctrine, is to educate and cultivate the people as moral and cultured persons. So the ruler, that is, the governor should be the most educatsd and trained person. He must be a philosopher. This is generally called Plato's government, of philosopher. Plato wanted to put cooperative life into practice in his ideal polis state. So that, he is said as if he were a man of communistic idea. But he was not a communistic thinker. He was far from a communist, and in fact, he was a spiritualist and a lover of idee of kalos kai agathos. He loved, most of all, good, beautiful and purified spirit. He despised material goods, physical treasures. Communists, as a rule, love material goods, above all, and are interested in physical treasures. They are quite materialists. But Plato was not a materialist. He was entirely a spiritualist. He intented to make the people transcend the material wants. For material wants prevent the people from becomming moral and cultured persons. They are great hindrance to improving and establishing the purified personalities of the people.

著者

今井 直重

出版者

奈良学芸大学

雑誌

奈良学芸大学紀要 人文・社会科学 (ISSN:04695569)

巻号頁・発行日

vol.10, no.1, 1961-03

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This treatise is aimed at the clarifying the structure of sovereign power of several states' constitutions in the world. But at present there are more than one hundred states on earth. So it is very hard to explain that of everyone of them. Widely dividing we can see three groups of states on the globe, that is, they are monarchic state group, federal state group and socialist (peoples' democratic) state group. At first, as monarchic state group, I picked up the constitutions of Norway, Sweden, Belgium, Netherlands, Denmark, The United Kingdom of Great Britain and Northern Ireland and Japan. Next as federal state group, I took up The United States of America, Suitzerland, Mexico, Australia and The Union of the Sovret Socialist Republics. At last, as socialist republic group I dealt with The Union of Soviet Socialist Republics, The Peoples' Democratic Republic of China, Yugoslavia, Bulgaria, Czechoslovakia, Albania, Hungry, Poland, Democratic Peoples' Republic of Korea and so on. In federal republic, generally speaking, sovereign powers are devided between the federal republic and its constituent states. That is to say, some items of its sovereign powers provided by the constitution are vested in the federal republic and the rest powers in each constituent state, and the people of each state. In monarchic states, as a rule, all sovereign powers reside with the monarchs. But as an exception, for example, in Belgium, sovereign powers reside with the people, and the King and the Diet as the highest organ of the state, jointly exercise legislative power. Especially in Japan, sovereign powers reside with the people who is soereign and the Emperor shall perform only such acts in matters of state as are provided for in the constitution and he shall not have powers related to sovereign powers (legislation, administration and judicature).In socialist republics the sovereign powers, without exception, belong to the people, (the people means proletarian people, working people, namely, workers, peasants and intelligentsias) If there are any men who are not proletaria, they are not the people in socialistic meaning and so they are not the sovereign people. So that, they are excluded from the people. But the Diet (the Supreme Soviet of the Union) is the highest organ of the Union and superior to all state organs, that is, the cabinet and the courts of justice. So the Diet directs all other state organs (even the cabinet or- the courts of justice) In this point the socialist republic has a remarkable characteristic.

著者

林 謙三

出版者

奈良学芸大学

雑誌

奈良学芸大学紀要 人文・社会科学 (ISSN:04695569)

巻号頁・発行日

vol.13, pp.59-76, 1965-02

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In the Yomei Library in Kyoto City are kept the score of go-gen 五絃, of five-stringed lute which have not been played. This score contains 28 musical pieces of T'ang dynasty, most of which though lost, make the precious materials for the study of ancient music. In 1940, I made public my first article* concerning this score. What 1 have written here now are the text and its unabridged tranalstion and the short explanation of it. *Go-gen-fu, a score of five stringed lute (ch. wu-hsien) and the clue to its interpretation (Journal of the Acoustical Society of Japan, no. 2), 1940

著者

上田 敏見

出版者

奈良学芸大学

雑誌

奈良学芸大学紀要. 人文・社会科学 (ISSN:04695569)

巻号頁・発行日

vol.11, pp.205-216, 1963-02-28

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PURPOSE There have been not a few studies of the relationship among various sociometric techniques, though the methods employed are fairly different. Here in Japan, we can hardly find an intensive as well as extensive research of this kind. This study is an attempt to explore: (1) the intercorrelations between pupils' sociometric status scores obtained in a rating scale , on one hand , and those obtained by use of several sociometric tests with choice-rejection levels of unlimited, five limit, four limit, three limit, two limit and one limit, on the other, and, (2) the intercorrelations among pupils' sociometric status scores obtained in those various sociometric tests.

著者

林 謙三

出版者

奈良学芸大学

雑誌

奈良学芸大学紀要. 人文・社会科学 (ISSN:04695569)

巻号頁・発行日

vol.13, pp.59-76, 1965-02-27

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In the Yomei Library in Kyoto City are kept the score of go-gen 五絃, of five-stringed lute which have not been played. This score contains 28 musical pieces of T'ang dynasty, most of which though lost, make the precious materials for the study of ancient music. In 1940, I made public my first article* concerning this score. What 1 have written here now are the text and its unabridged tranalstion and the short explanation of it. *Go-gen-fu, a score of five stringed lute (ch. wu-hsien) and the clue to its interpretation (Journal of the Acoustical Society of Japan, no. 2), 1940

著者

太田 静樹 太田 静樹 Ota Shizuki

出版者

奈良学芸大学

雑誌

奈良学芸大学紀要 人文・社会科学 (ISSN:04695569)

巻号頁・発行日

vol.11, pp.177-191, 1963-02