著者

高橋 慎一朗

出版者

公益財団法人史学会

雑誌

史學雜誌 (ISSN:00182478)

巻号頁・発行日

vol.101, no.6, pp.1077-1113, 1234, 1992-06-20

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This paper is a case study describing the local lineages of the Jiang 江 village, She 歙 xian during the Ming and Qing periods. The points are following below. The Jiang lineages gained the advantage in this district socially and economically, and the people believed that the lineage's destiny was under the influence of geomancy, feng-shui 風水. From this point of view, the Jiang lineages and others tried to conserve the environment of the mountainous region against the move by the foreign settlers to develop minerals and commercial agriculture, on a backdrop of opposition arising due to continuing stratification among the lineage members. The festival organization called she-hui 社会, shen-hui 神会, si-nui 祀会, etc. was founded on a sublineage basis, including slaves, zhong-po 庄僕, in the Jiang village and Qing-yuan 慶源 village Wu-yuan 〓源. But the sublineages were not equal one another and the qualification to participate in the festival was limited according to social and economical differences. It's well known that the areas were the hometowns of Hui-Chou (Hsin-an) merchants. Segments of the Jiang lineages extended their business activities to the cities in Jiangnan, especially Yang-zhou 揚州, which was famous as a salt merchant center. But local lineages were not formed in Yang-zhou, rather the merchant segments based their relationships on the original lineages. This presented a precarious position for outside merchants. The connection with the hometown was a sort of insurance against the natural features of the region which would protect them and their descendants.