著者

弘末 雅士

出版者

公益財団法人史学会

雑誌

史學雜誌 (ISSN:00182478)

巻号頁・発行日

vol.99, no.1, pp.37-76, 153-154, 1990-01-20

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This article attempts to investigate the role of the prophet in the Batak millenarian movement against the European colonial order. During the latter part of the 19th century, the Toba Batak area in north Sumatra was exposed to European influence, and both Christianization by German missionaries and colonization by the Dutch began to undermine the Toba Batak, social order. The traditional symbol of power, Si Singa Mangaraja, was defeated by the Dutch colonial army. Millenarian expectations began after the Batak people were forced to recognize the superiority of European power, yet were in many cases not satisfied with the new colonial order. The dilemma was solved when Guru Somalaing, a datu (magician), had a revelation from Jehovah to preach traditional Batak codes in order to become malim (pure). He established the Parmalim (One Who Endeavours To Be Pure) movement in 1890, claiming to be able to gain access to the source of European power while retaining the essence of Toba Batak values. Just after his revelation, Somalaing encountered an Italian traveler. The people who were impressed by European colonial power were longing for a different type of European who would share that power with them. The Italian during his stay in Toba was often regarded as a delegate of Raja Rum, who the Batak believed was a holy king in the outside world. Somalaing, convinced that he shared the power of Jehovah, now developed his expectations into a belief that Raja Rum would assist him in dealing with the Dutch. Somalaing's idea was accepted among the people of the north-eastern part of Toba, who were newly under European influence, but still maintained their traditional value system. The Parmalim movement was an endeavour to maintain their traditional social order under the new source of power. In their Parmalim ceremonies they prayed to Jehovah, Maria, Jesus and Raja Rum in the same manner as had been done in traditional religious ceremonies, when people had wanted to ask Si Singa Mangaraja or Batak deities for help. As the Dutch intensified colonial influence over the area, Parmalim followers began to believe that German missionaries working in the ara were really Batak divine kings and that someday these kings and Raja Rum would drive the Dutch away. The evidence of the Batak millenarian movement suggests that the main task of the millenarian leader is to show what the real source of power was and how to gain access to it. Previous explanations which have emphasized prophets' magical abilites, such as communication with supernatural powers, healing or divination, are only partial explanations.