著者

佐藤 実

出版者

東洋文庫

雑誌

東洋学報 (ISSN:03869067)

巻号頁・発行日

vol.82, no.3, pp.371-402, 2000-12

---

The purpose of this paper is to put into some kind of logical order blockprinted editions of the early Qing period scholar Liu Zhi 劉智's Tian-Fang Dian-Li 天方典禮 and Tian-Fang Zhi-Sheng Shi-Lu 天方至聖實錄 that were transmitted to Japan and examine the conditions under which the Islamic works written by Muslims of the late Ming / early Qing period were circulated and handed down.The oldest extant edition of Tian-Fang Dian-Li was published by Yang Fei-lu 楊斐菉 in 康煕 49 (1710) and that of Tian-Fang Zhi-Sheng Shi-Lu was published in Cheng-du 成都 by Huan-chun-tang 還淳堂 in 道光 7 (1827).There are three different extant editions of Tian-Fang Dian-Li: the Tong Guo-xuan, Dian-nan 滇南 and Jiang-zhang-tang 絳帳堂 editions. There was also a Huan-chun-tang edition, as seen in a preface by Huan-chun-tang's Ma Da-en 馬大恩 appearing in the Dian-nan and the Bao-zhen-tang 寶眞堂 Huang-chun-tang edition.There are two different editions of Tian-Fang Zhi-Sheng Shi-Lu: The Huan-chun-tang and Zhen-jiang Mosque editions. The list of Islamic literature contained in the Tong-zhi 同治 13 / Guang-xu 光緒 1 (1874) printings of the latter is important for knowing about publication of that genre during the late Ming / early Qing period.After many Islamic works written by Muslims at that time were published by Ma Da-en in Cheng-du during the Dao-guang 道光 era (1830s and 40s), similar publication continued during the Tong-zhi era (1860s) in Yunnan 雲南, and then by Yuhaiting 余海亭 in Cheng-du. Therefore, in southeast China, the publication of Islamic books followed a route from Cheng-du to Yunnan, then back to Cheng-du, with Ma Da-en playing the pioneering role.In addition, Islamic works preserved in Zhen-jiang and Guang-dong 広東 became very valuable after the loss of many books due to the Muslim risings of the Tong-zhi era.Finally, the author points out that there is no evidence that the works of Liu-Zhi were published or printed by either the Shan-xi 陝西 or Shan-dong 山東 Schools.