著者
菅沼 聡
出版者
日本哲学会
雑誌
哲学 (ISSN:03873358)
巻号頁・発行日
vol.2004, no.55, pp.179-192,28, 2004

Being a highly traditional question of metaphysics, the so-called &ldquo;Ultimate Why-Question&rdquo; still interests some contemporary philosophers. To ask this question amounts to asking where, if anywhere, &ldquo;why-chains&rdquo; can stop.<BR>Whereas the most traditional approach to the Ultimate Why-Question has been to try to answer it by &ldquo;God&rdquo;, i. e., &ldquo;Necessary Existence/Being&rdquo;; the most usual ap-proach in contemporary analytical philosophy has been to dismiss it as a nonsense pseudo-problem because it is &ldquo;logically unanswerable&rdquo;. I call the former tradition as a whole the &ldquo;old tradition&rdquo; and the latter the &ldquo;new tradition&rdquo;.<BR>In this article, I propose a &ldquo;third alternative&rdquo;, by suggesting that the Ultimate Why-Question is not necessarily unanswerable but can be answered by a kind of &ldquo;Necessary Existence/Being&rdquo;, which cannot be anything in particular at all (in-cluding even &ldquo;God&rdquo;) but only the &ldquo;Absolute Totality of Reality&rdquo;.<BR>The following three procedures would be required to make the above sugges-tions assertions:<BR>(1) to show whether the &ldquo;Absolute Totality of Reality&rdquo; exists at all, <BR>(2) to specify the necessary and sufficient conditions for something to be the &ldquo;Nec-essary Existence/Being&rdquo; that would stop all possible why-chains, <BR>(3) to decide whether only the &ldquo;Absolute Totality of Reality&rdquo; satisfies the above conditions.

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