著者

八木 啓俊

出版者

東洋文庫

雑誌

東洋学報 = The Toyo Gakuho (ISSN:03869067)

巻号頁・発行日

vol.102, no.2, pp.01-028, 2020-09-17

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Due to a dearth of historiographical sources, the analysis of local potentates under the Timurid Dynasty (1370–1507) has been lacking. In the present article, the author takes up the case of one of those potentates, the Mar'ashīs, who set up a Sayyid political regime in the region of Mazandaran on the Caspian Sea in present day northern Iran and compares it with the Badakhshān regime, based on the Timurid chronicles and a local histoty entitled, Tārīkh-i Tabaristān wa Rūyān wa Māzandarān. After his conquest of Māzandarān, Tīmūr (r. 1370–1402) appointed two military figures based in Khurāsān as the governors (dārūgha) of Sārī and Āmul. However, since both dārūghas continued to maintain relations with their bases, Tīmūr attempted to limit their power by demanding military service and political hostages. When the dārūghas rebelled, the Timurids switched to indirect control over Mazandaran through the Mar'ashīs. With the establishment of the 'Alī Sārī regime in 1411/12, the Timurids ordered the Mar'ashīs to submit taxes, although at that point in time Māzandarān was still attempting to recover from the Timurid invasion and thus in no financial position to take on additional tax burdens. After the death of 'Alī Sārī in 1418, the Timurids took advantage of the resulting conflict and division among the Mar'ashīs to raise silk taxes through the promises of local rule to the highest bidder, who turned out to be Murtad ̣ ā. Then provisions pertaining to the taxation of Māzandarān were determined, and these rules would be followed by all succeeding amirs of the Timurid Dynasty. While the Timurid authorities did grant the Mar'ashīs a certain amount of autonomy regarding the administration of their regime and religious affairs, tax collection never wavered on the crucial economic resource of Māzandarān silk. In his comparison of Māzandarān and Badakhshān governance, the author finds similarities between the two concerning frequency of taxation, destinations of taxation, dispatch of tax collectors and military service, while noting a difference in the political status enjoyed by the two regimes at the Timurid court, stemming from the fact of the Badakhshan regime being formed later than the Mar'ashīs', thus resulting in the former's lower status.

著者

斉藤 誠 社 雨霏 丸岡 大祐 八木 啓俊

出版者

大阪大学歴史教育研究会

雑誌

大阪大学歴史教育研究会 成果報告書シリーズ (ISSN:21869308)

巻号頁・発行日

no.14, pp.1-23, 2017-03-15

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2016年度大阪大学歴史教育研究会院生グループ報告(1)研究者・教員・市民のための新しい歴史学入門(平成26-29年度科学研究費補助金・基盤研究(A)・課題番号26244034) #研究代表者 桃木至朗(大阪大学大学院文学研究科教授)

著者

八木 啓俊

出版者

東洋文庫

雑誌

東洋学報 = The Toyo Gakuho (ISSN:03869067)

巻号頁・発行日

vol.102, no.2, pp.1-28, 2020-09-17

---

Due to a dearth of historiographical sources, the analysis of local potentates under the Timurid Dynasty (1370–1507) has been lacking. In the present article, the author takes up the case of one of those potentates, the Mar'ashīs, who set up a Sayyid political regime in the region of Mazandaran on the Caspian Sea in present day northern Iran and compares it with the Badakhshān regime, based on the Timurid chronicles and a local histoty entitled, Tārīkh-i Tabaristān wa Rūyān wa Māzandarān. After his conquest of Māzandarān, Tīmūr (r. 1370–1402) appointed two military figures based in Khurāsān as the governors (dārūgha) of Sārī and Āmul. However, since both dārūghas continued to maintain relations with their bases, Tīmūr attempted to limit their power by demanding military service and political hostages. When the dārūghas rebelled, the Timurids switched to indirect control over Mazandaran through the Mar'ashīs. With the establishment of the 'Alī Sārī regime in 1411/12, the Timurids ordered the Mar'ashīs to submit taxes, although at that point in time Māzandarān was still attempting to recover from the Timurid invasion and thus in no financial position to take on additional tax burdens. After the death of 'Alī Sārī in 1418, the Timurids took advantage of the resulting conflict and division among the Mar'ashīs to raise silk taxes through the promises of local rule to the highest bidder, who turned out to be Murtad ̣ ā. Then provisions pertaining to the taxation of Māzandarān were determined, and these rules would be followed by all succeeding amirs of the Timurid Dynasty. While the Timurid authorities did grant the Mar'ashīs a certain amount of autonomy regarding the administration of their regime and religious affairs, tax collection never wavered on the crucial economic resource of Māzandarān silk. In his comparison of Māzandarān and Badakhshān governance, the author finds similarities between the two concerning frequency of taxation, destinations of taxation, dispatch of tax collectors and military service, while noting a difference in the political status enjoyed by the two regimes at the Timurid court, stemming from the fact of the Badakhshan regime being formed later than the Mar'ashīs', thus resulting in the former's lower status.