著者

加納 和雄 Jowita Kramer 横山 剛 田中 裕成 Sebastian Nehrdich 中山 慧輝 小南 薫 小谷 昂久

出版者

対法雑誌刊行会

雑誌

対法雑誌 (ISSN:24355674)

巻号頁・発行日

vol.4, pp.39-85, 2023 (Released:2023-12-31)

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Sthiramati's Tattvārthā, the extensive commentary on the Abhidharmakośa and its bhāṣya, had been known only in the form of fragments of Chinese translations, fragments of Uyghur translation from the lost Chinese translation, and Tibetan translation. In recent years, however, the original Sanskrit text of the Tattvārthā has become available, and the results of the research have been published. As for the chapter of Karmanirdeśa (Chapter 4), its Sanskrit text on Abhidharmakośa verses 4.34–37 has been published. In this paper, we will continue the translation of the Tattvārthā focusing on verse 4.36cd. The verse discusses the scope and motivation of the acquisition of non-restraints (asaṃvara). The non-restraints is the non-information (avijñapti) that keeps away the good and habituates the bad, and is said to be possessed by those who kill for their own lives (slaughterers, hunters, executioners, etc.) and by those who steal (thieves, etc.). Verses 36cd discusses to whom, to which evil karma, and by which cause the non-restraints is acquired. In addition, this paper will present the texts and translations of Vasubandhu's Abhidharmakośa/bhāṣya and Saṃghabhadra's 順正理論 in order to clarify the developement of interpretation from Vasubandhu via Saṅghabhadra to Sthiramati. Then, we will identify passages of Saṅghabhadra that Sthiramati seems to silently borrow, and try to recover some parts of the original text of Saṃghabhadra.

著者

小谷 信千代 秋本 勝 上野 牧生 加納 和雄 福田 琢 本庄 良文 松下 俊英 松田 和信 箕浦 暁雄

出版者

大谷大学真宗総合研究所

雑誌

大谷大学真宗総合研究所研究紀要 = ANNUAL MEMOIRS OF THE OTANI UNIVERSITY SHIN BUDDHIST COMPREHENSIVE RESEARCH INSTITUTE (ISSN:13432753)

巻号頁・発行日

no.33, pp.115-143, 2016-03-31

著者

加納 和雄

出版者

日本印度学仏教学会

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.68, no.2, pp.913-907, 2020-03-20 (Released:2020-09-10)

参考文献数

15

被引用文献数

1

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Hardly any Sanskrit manuscripts of Buddhist scriptures remain in India proper today, even though such manuscripts have been discovered in surrounding regions. Tibet in particular is one of the richest treasuries of precious Sanskrit manuscripts from as early as the 8th century. While these materials are currently studied mostly in order to clarify Indian Buddhism, their historical aspects (e.g. their origins in India, their transmission to Tibet, their preservation in Tibetan monasteries) are yet to be clarified. Currently, almost all of them are preserved in Lhasa, but they were once preserved in various monasteries outside Lhasa, though we do not know the relevant details. The present paper investigates two examples that show their preservation at monasteries in the medieval period, focusing on the Sanskrit manuscripts once preserved at gCung Ri bo che and at sPos khang tshogs pa. Those preserved at gCung Ri bo che are mentioned by Tāranātha in his autobiography. He mentions a Sanskrit manuscript of the Suhṛllekha from this place, which might be identified with that currently preserved at ’Bras spungs monastery. In sPos khang there were once three bundles of Sanskrit manuscripts, as mentioned by Rāhula Sāṅkṛtyāyana and dGe ’dun chos ’phel, of which one bundle (a paper manuscript of verses of the Madhyāntavibhāga, Dharmadharmatā[pra]vibhāga, and Abhisamayālaṃkāra) was produced in Ya tse and presented to Tibet in the 14th century.

著者

加納 和雄

出版者

日本印度学仏教学会

雑誌

印度學佛教學研究 (ISSN:18840051)

巻号頁・発行日

vol.60, no.2, pp.957-951, 2012-03-20

著者

加納 和雄 Jowita Kramer 横山 剛 田中 裕成 Sebastian Nehrdich 中山 慧輝 小南 薫

出版者

対法雑誌刊行会

雑誌

対法雑誌 (ISSN:24355674)

巻号頁・発行日

vol.2, pp.63-98, 2021 (Released:2021-08-01)

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The present paper is the first of a series of textual studies on Sthiramati’s Tattvārthā on Abhidharmakośa(bhāṣya) 4.35–44. The series will provide a Sanskrit text and an annotated Japanese translation of the Tattvārthā together with texts and translations of Vasubandhu's Abhidharmakośabhāṣya and Saṃghabhadra’s *Nyāyānusāriṇī 順正理論 . The *Nyāyānusāriṇī, the earliest available commentary on the Abhidharmakośabhāṣya, is frequently quoted by Sthiramati explicitly and silently. Therefore it is one of the most important witnesses for understanding the Tattvārthā. Abhidharmakośa 4.35–44 deals with the attainment and the abandonment of the three kinds of the unmanifest (avijñapti), i.e., restraint (saṃvara), non-restraint (asaṃvara), and neither-restraint-nor-non-restraint (naiva-saṃvara-nāsaṃvara). This paper focusses on Abhidharmakośa 4.35 and its commentaries, which mainly discuss the scope of the three kinds of restraint (i.e. prātimokṣasaṃvara, dhyānasaṃvara and anāsravasaṃvara).