著者
千葉 拓真
出版者
公益財団法人 史学会
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.121, no.8, pp.1435-1458, 2012-08-20 (Released:2017-12-01)

This aim of this article is to consider the workings of the late premodern Japanese state through an investigation of the elements of ranked status among the shoguns, emperors and shognate lord (daimyo 大名) and the cort noble (kuge 公家) families, using manuals of letter writing etiquette kept by the great feudal families (daimyoke 大名家). The standards for the aristocratsamurai ranked status order were complicated, involving both bureaucratic status and family pedigree among the aristocracy and bureaucratic status and stipends (kokudaka 石高) among the daimyo, in addition to the factors of each family's complex historical tradition, all of which determined a ranked order letter writing styles. The letter writing styles of the daimyo families were not only influenced by such factors as their position as "other families" (besides the shogunate and emperor) and the letter writing style of the shogunate itself, but also family pedigree and the social mobility that occurred in the kuge-daimyo ranked status order, which each family was constantly trying to improve. While the different styles of letter writing during the Enpo (1673-81) and Kyoho (1716-36) Eras were formed by ranking along the lines of a fixed emperor-shogun order, followed by a kuge-daimyo order, the standards for the ranking became more numerous and the system lacked uniformity, as the status distinctions between aristocrats and daimyo becoming gradually clearer, reflecting the present situation. However, at the same time the kuge-daimyo order came to possess to some extent a coordinated interrelationship. Although the period's kuge-daimyo ranked status order was an issue linked to the state, power structure, as well as political problems and foreign relations, the way in which it was supposed to work was by no means fixed or self-evident. In addition, the problems taken up in this article form an important starting point for examining the changes which occurred in the kuge-daimyo (kobu 公武) order during the Meiji Restoration and when taking up the cases of families other than the Maeda and Tsugaru Clans.