著者

柳原 博史 菅野 博貢

出版者

公益社団法人 日本造園学会

雑誌

ランドスケープ研究 (ISSN:13408984)

巻号頁・発行日

vol.81, no.5, pp.543-548, 2018-03-30 (Released:2018-07-17)

参考文献数

10

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This paper is to analyze the monuments of the Tokyo Air Raid (occurred on March 10, 1945, in the east side of Tokyo), which established from the end of World War II to the present day. In those 72 years, within the drastic change of Tokyo’s urban environment, as well as changes of people’s consciousness, we explore how the environment has accepted those monuments and how the monuments have transformed themselves. Through the 101 cases of monuments by field surveys, documents and interviews, we found a large number of monuments to memorize the each special victims, located in temples and public spaces, have been maintained as activities especially by the neighborhood associations who have important roles. The monuments have a potential directivity to want to be permanent, and tend to be made of permanent materials such as stone, some of which were replaced from the wood monuments. On the other hand, there are transitions due to external factors with monuments. In some cases there were relocation due to the influence of public works such as bridge reconstructions and park renovations. Until the 1960s, there were cases in which monuments were transferred from public places to other places, but since the 1980s they have been built again in public spacess including parks and roadsides, after the completions of public works.

著者

柳原 博史 菅野 博貢

出版者

公益社団法人 日本造園学会

雑誌

ランドスケープ研究 (ISSN:13408984)

巻号頁・発行日

vol.81, no.5, pp.543-548, 2018

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<p>This paper is to analyze the monuments of the Tokyo Air Raid (occurred on March 10, 1945, in the east side of Tokyo), which established from the end of World War II to the present day. In those 72 years, within the drastic change of Tokyo's urban environment, as well as changes of people's consciousness, we explore how the environment has accepted those monuments and how the monuments have transformed themselves. Through the 101 cases of monuments by field surveys, documents and interviews, we found a large number of monuments to memorize the each special victims, located in temples and public spaces, have been maintained as activities especially by the neighborhood associations who have important roles. The monuments have a potential directivity to want to be permanent, and tend to be made of permanent materials such as stone, some of which were replaced from the wood monuments. On the other hand, there are transitions due to external factors with monuments. In some cases there were relocation due to the influence of public works such as bridge reconstructions and park renovations. Until the 1960s, there were cases in which monuments were transferred from public places to other places, but since the 1980s they have been built again in public spacess including parks and roadsides, after the completions of public works.</p>