著者

池田 浩貴

出版者

成城大学

雑誌

常民文化 (ISSN:03888908)

巻号頁・発行日

no.38, pp.206-181, 2015-03

---

Now it is becoming the accepted view that the Kamakura shogunate has gradually introduced Onmyodo from Kyoto since Minamoto no Yoritomo ruled as the first shogun, and utilized its divination and ritual methods for the shogunate government based on conventional research. When unusual natural phenomena such as natural disasters, celestial motion, strange behavior of animals, appearances of strange lights or cryptid birds and so on occurred, the Kamakura shogunate followed established procedures to prevent further disasters by holding Onmyodo ceremonies or making offerings to Tsurugaoka Hachimangu depending on the results of divination by Onmyoji about the meaning of the phenomena. Most previous research in this field has focused on Onmyoji or measures taken by shogunate government. In this paper, however, I investigated the abnormal natural phenomena called "kwai-i (strangeness)", which lead the shogunate government to take political procedures, based on Azuma Kagami as a main text. Especially I focused on two strange behaviors of animals, "Kicho-gunhi" (flight of yellow butterflies in groups) and "Sagi-kwai" (specter of herons). Kicho-gunhi occurred mainly at Tsurugaoka Hachimangu and were recorded before or after three wars including the Battle of Oshu (between the Kamakura shogunate and Oshu Fujiwara), Battle of Wada (rebellion of Wada Yoshimori) and Battle of Hoji (rebellion of Miura Yasumura). The articles of Azuma Kagami about Kicho-gunhi seem to include some falsifications. It is doubtful whether all of the Kicho-gunhi cases actually occurred, but even so it is certain that the phenomenon reminded people of occurrence of battles and was regarded as foreboding of battles in the Kamakura period. Sagi-kwai occurred at Shogun Gosho (shogun palace). It was regarded as bad omen and foreboding of Battle of Wada and the famine in the Kanki era. Unlike other kinds of kwai-i, the shogunate government shot herons as a countermeasure against Sagi-kwai without depending on the divination by a Onmyoji.Now it is becoming the accepted view that the Kamakura shogunate has gradually introduced Onmyodo from Kyoto since Minamoto no Yoritomo ruled as the first shogun, and utilized its divination and ritual methods for the shogunate government based on conventional research. When unusual natural phenomena such as natural disasters, celestial motion, strange behavior of animals, appearances of strange lights or cryptid birds and so on occurred, the Kamakura shogunate followed established procedures to prevent further disasters by holding Onmyodo ceremonies or making offerings to Tsurugaoka Hachimangu depending on the results of divination by Onmyoji about the meaning of the phenomena. Most previous research in this field has focused on Onmyoji or measures taken by shogunate government. In this paper, however, I investigated the abnormal natural phenomena called "kwai-i (strangeness)", which lead the shogunate government to take political procedures, based on Azuma Kagami as a main text. Especially I focused on two strange behaviors of animals, "Kicho-gunhi" (flight of yellow butterflies in groups) and "Sagi-kwai" (specter of herons). Kicho-gunhi occurred mainly at Tsurugaoka Hachimangu and were recorded before or after three wars including the Battle of Oshu (between the Kamakura shogunate and Oshu Fujiwara), Battle of Wada (rebellion of Wada Yoshimori) and Battle of Hoji (rebellion of Miura Yasumura). The articles of Azuma Kagami about Kicho-gunhi seem to include some falsifications. It is doubtful whether all of the Kicho-gunhi cases actually occurred, but even so it is certain that the phenomenon reminded people of occurrence of battles and was regarded as foreboding of battles in the Kamakura period. Sagi-kwai occurred at Shogun Gosho (shogun palace). It was regarded as bad omen and foreboding of Battle of Wada and the famine in the Kanki era. Unlike other kinds of kwai-i, the shogunate government shot herons as a countermeasure against Sagi-kwai without depending on the divination by a Onmyoji.

著者

池田 浩貴

出版者

成城大学

雑誌

常民文化 = Jomin bunka (ISSN:03888908)

巻号頁・発行日

no.39, pp.146-129, 2016-03

---

Azuma Kagami, the offi cial history book compiled by the Kamakura shogunate, has many records of bizarre behavior of various organisms.Such records were kept because unusual natural phenomena including the behavior of organisms, which occurred around the Kamakura shogunate,were believed to be omens or cautions from heaven and gods or ancestors for future events or terrible disasters. Doves were one of the mostfrequently recorded animals in Azuma Kagami and have been and still are regarded as divine messengers of Hachiman. Doves were both auspicious and evil omens. In the Kamakura era of Minamoto no Yoritomo, we can see two good omens for the Kamakuraarmy signifi ed by doves in Azuma Kagami. When central fi gures of the Taira clan were drowning themselves in the last instance of Battle of Danno-ura, it is said that two doves were fl ying over the Tairaʼs ship. In the Battle of Oshu (between the Kamakura shogunate and Oshu Fujiwara), abanner on which two doves were embroidered was brought from Kamakura to Oshu. Conversely in the era of Minamoto no Yoriie and Minamoto no Sanetomo, doves were bad signs. About two months before the forcedabdication of Yoriie, carcasses of doves were found three consecutive times in Tsurugaoka Hachimangu. Just before the assassination ofSanetomo, a gokenin had a dream in which a dove was killed. On the day Sanetomo was assassinated, a dove repeatedly twittered. After the death of Sanetomo, almost no records of doves were kept in Azuma Kagami. Thus doves were strongly linked to three shoguns ofSeiwa Genji. Doves were given the role as divine messengers of auspicious or evil omens from Hachiman to Genji in Azuma Kagami.

著者

池田 浩貴

出版者

成城大学

雑誌

常民文化 = Jomin bunka (ISSN:03888908)

巻号頁・発行日

no.38, pp.206-181, 2015-03

---

Now it is becoming the accepted view that the Kamakura shogunate has gradually introduced Onmyodo from Kyoto since Minamoto no Yoritomo ruled as the first shogun, and utilized its divination and ritual methods for the shogunate government based on conventional research. When unusual natural phenomena such as natural disasters, celestial motion, strange behavior of animals, appearances of strange lights or cryptid birds and so on occurred, the Kamakura shogunate followed established procedures to prevent further disasters by holding Onmyodo ceremonies or making offerings to Tsurugaoka Hachimangu depending on the results of divination by Onmyoji about the meaning of the phenomena. Most previous research in this field has focused on Onmyoji or measures taken by shogunate government. In this paper, however, I investigated the abnormal natural phenomena called "kwai-i (strangeness)", which lead the shogunate government to take political procedures, based on Azuma Kagami as a main text. Especially I focused on two strange behaviors of animals, "Kicho-gunhi" (flight of yellow butterflies in groups) and "Sagi-kwai" (specter of herons). Kicho-gunhi occurred mainly at Tsurugaoka Hachimangu and were recorded before or after three wars including the Battle of Oshu (between the Kamakura shogunate and Oshu Fujiwara), Battle of Wada (rebellion of Wada Yoshimori) and Battle of Hoji (rebellion of Miura Yasumura). The articles of Azuma Kagami about Kicho-gunhi seem to include some falsifications. It is doubtful whether all of the Kicho-gunhi cases actually occurred, but even so it is certain that the phenomenon reminded people of occurrence of battles and was regarded as foreboding of battles in the Kamakura period. Sagi-kwai occurred at Shogun Gosho (shogun palace). It was regarded as bad omen and foreboding of Battle of Wada and the famine in the Kanki era. Unlike other kinds of kwai-i, the shogunate government shot herons as a countermeasure against Sagi-kwai without depending on the divination by a Onmyoji.

著者

池田 浩貴

出版者

成城大学

雑誌

常民文化 = Jomin bunka (ISSN:03888908)

巻号頁・発行日

no.39, pp.146-129, 2016-03

---

Azuma Kagami, the offi cial history book compiled by the Kamakura shogunate, has many records of bizarre behavior of various organisms.Such records were kept because unusual natural phenomena including the behavior of organisms, which occurred around the Kamakura shogunate,were believed to be omens or cautions from heaven and gods or ancestors for future events or terrible disasters. Doves were one of the mostfrequently recorded animals in Azuma Kagami and have been and still are regarded as divine messengers of Hachiman. Doves were both auspicious and evil omens. In the Kamakura era of Minamoto no Yoritomo, we can see two good omens for the Kamakuraarmy signifi ed by doves in Azuma Kagami. When central fi gures of the Taira clan were drowning themselves in the last instance of Battle of Danno-ura, it is said that two doves were fl ying over the Tairaʼs ship. In the Battle of Oshu (between the Kamakura shogunate and Oshu Fujiwara), abanner on which two doves were embroidered was brought from Kamakura to Oshu. Conversely in the era of Minamoto no Yoriie and Minamoto no Sanetomo, doves were bad signs. About two months before the forcedabdication of Yoriie, carcasses of doves were found three consecutive times in Tsurugaoka Hachimangu. Just before the assassination ofSanetomo, a gokenin had a dream in which a dove was killed. On the day Sanetomo was assassinated, a dove repeatedly twittered. After the death of Sanetomo, almost no records of doves were kept in Azuma Kagami. Thus doves were strongly linked to three shoguns ofSeiwa Genji. Doves were given the role as divine messengers of auspicious or evil omens from Hachiman to Genji in Azuma Kagami.