30 0 0 0 OA 埋葬状況からみた在日ムスリムコミュニティ
22 0 0 0 IR 『吾妻鏡』の動物怪異と動乱予兆 : 黄蝶群飛と鷺怪に与えられた意味付け
- 著者
- 池田 浩貴
- 出版者
- 成城大学
- 雑誌
- 常民文化 (ISSN:03888908)
- 巻号頁・発行日
- no.38, pp.206-181, 2015-03
Now it is becoming the accepted view that the Kamakura shogunate has gradually introduced Onmyodo from Kyoto since Minamoto no Yoritomo ruled as the first shogun, and utilized its divination and ritual methods for the shogunate government based on conventional research. When unusual natural phenomena such as natural disasters, celestial motion, strange behavior of animals, appearances of strange lights or cryptid birds and so on occurred, the Kamakura shogunate followed established procedures to prevent further disasters by holding Onmyodo ceremonies or making offerings to Tsurugaoka Hachimangu depending on the results of divination by Onmyoji about the meaning of the phenomena. Most previous research in this field has focused on Onmyoji or measures taken by shogunate government. In this paper, however, I investigated the abnormal natural phenomena called "kwai-i (strangeness)", which lead the shogunate government to take political procedures, based on Azuma Kagami as a main text. Especially I focused on two strange behaviors of animals, "Kicho-gunhi" (flight of yellow butterflies in groups) and "Sagi-kwai" (specter of herons). Kicho-gunhi occurred mainly at Tsurugaoka Hachimangu and were recorded before or after three wars including the Battle of Oshu (between the Kamakura shogunate and Oshu Fujiwara), Battle of Wada (rebellion of Wada Yoshimori) and Battle of Hoji (rebellion of Miura Yasumura). The articles of Azuma Kagami about Kicho-gunhi seem to include some falsifications. It is doubtful whether all of the Kicho-gunhi cases actually occurred, but even so it is certain that the phenomenon reminded people of occurrence of battles and was regarded as foreboding of battles in the Kamakura period. Sagi-kwai occurred at Shogun Gosho (shogun palace). It was regarded as bad omen and foreboding of Battle of Wada and the famine in the Kanki era. Unlike other kinds of kwai-i, the shogunate government shot herons as a countermeasure against Sagi-kwai without depending on the divination by a Onmyoji.Now it is becoming the accepted view that the Kamakura shogunate has gradually introduced Onmyodo from Kyoto since Minamoto no Yoritomo ruled as the first shogun, and utilized its divination and ritual methods for the shogunate government based on conventional research. When unusual natural phenomena such as natural disasters, celestial motion, strange behavior of animals, appearances of strange lights or cryptid birds and so on occurred, the Kamakura shogunate followed established procedures to prevent further disasters by holding Onmyodo ceremonies or making offerings to Tsurugaoka Hachimangu depending on the results of divination by Onmyoji about the meaning of the phenomena. Most previous research in this field has focused on Onmyoji or measures taken by shogunate government. In this paper, however, I investigated the abnormal natural phenomena called "kwai-i (strangeness)", which lead the shogunate government to take political procedures, based on Azuma Kagami as a main text. Especially I focused on two strange behaviors of animals, "Kicho-gunhi" (flight of yellow butterflies in groups) and "Sagi-kwai" (specter of herons). Kicho-gunhi occurred mainly at Tsurugaoka Hachimangu and were recorded before or after three wars including the Battle of Oshu (between the Kamakura shogunate and Oshu Fujiwara), Battle of Wada (rebellion of Wada Yoshimori) and Battle of Hoji (rebellion of Miura Yasumura). The articles of Azuma Kagami about Kicho-gunhi seem to include some falsifications. It is doubtful whether all of the Kicho-gunhi cases actually occurred, but even so it is certain that the phenomenon reminded people of occurrence of battles and was regarded as foreboding of battles in the Kamakura period. Sagi-kwai occurred at Shogun Gosho (shogun palace). It was regarded as bad omen and foreboding of Battle of Wada and the famine in the Kanki era. Unlike other kinds of kwai-i, the shogunate government shot herons as a countermeasure against Sagi-kwai without depending on the divination by a Onmyoji.
16 0 0 0 IR <パロディ>によるサブカルチャー再考試論 : 『さよなら絶望先生』を例に
- 著者
- 鈴木 権人
- 出版者
- 成城大学
- 雑誌
- 常民文化 (ISSN:03888908)
- 巻号頁・発行日
- no.34, pp.47-67, 2011-03
12 0 0 0 OA 文献資料から見る石上神宮の鎮魂と鎮魂祭 : 古代から近現代の資料を中心とした考察
12 0 0 0 OA <パロディ>によるサブカルチャー再考試論 : 『さよなら絶望先生』を例に
7 0 0 0 OA 「河童」のイメージの変遷について : 図像資料の分析を中心に
6 0 0 0 OA 兄妹始祖神話再考 : 生まれ出ずるものを中心として
6 0 0 0 OA <研究ノート>近世におけるイルカ食の効能 : 本草本の分析を通して
3 0 0 0 OA <研究ノート>彼岸花にみる生活世界 : 命名と名称分布から
- 著者
- 川名 瑞希
- 出版者
- 成城大学常民文化研究会
- 雑誌
- 常民文化 (ISSN:03888908)
- 巻号頁・発行日
- no.41, pp.11-25, 2018-03
3 0 0 0 OA <研究ノート>静岡県におけるイルカ漁・イルカ食の現状
3 0 0 0 IR トーテミズムとしての血液型人間分類
- 著者
- 小山 由
- 出版者
- 成城大学
- 雑誌
- 常民文化 (ISSN:03888908)
- 巻号頁・発行日
- no.37, pp.1-30, 2014-03
The belief that there is a relationship between personality and ABO blood type has been widely accepted among people in Japan. Many researchers have studied this belief. However, the studies have given the wrong names to and definitions of the belief because they have not focused on its inherent theory. This study aims to show the actual theory for the belief while examming limitations in the previous studies. Further, the current study intends to name and appropriately define the belief. This study identifies two misinterpretations in studies by psychologists while reviewing previous studies, and confirms that those fallacies can also be seen in the interpretation of the concept of totemism. Consequently, this study indicates that the belief about blood type is linked to Claude Levi-Strauss' totemistic classification. The totemistic classification refers to the thinking that distinguishes between the human line and the totem line and matches subjects belonging to the totem line with those belonging to the human line. Based on Claude Levi-Strauss' totemistic classification, this study shows that knowledge of blood transfusions is related to the establishment of the belief about blood type, and that the belief links the relationship between each totem of ABO blood type with the relationship between each human group perceiving people as owners of each blood type. Finally, this study defines the belief as follows: by leveraging the knowledge of blood transfusion, the belief classifies all human beings into four groups according to their respective types of blood based on ABO blood typing, and matches the relationship between each ABO blood type based on blood replacement with the relationship between each human group. This study also names the belief: the classification of people based on blood type.The belief that there is a relationship between personality and ABO blood type has been widely accepted among people in Japan. Many researchers have studied this belief. However, the studies have given the wrong names to and definitions of the belief because they have not focused on its inherent theory. This study aims to show the actual theory for the belief while examming limitations in the previous studies. Further, the current study intends to name and appropriately define the belief. This study identifies two misinterpretations in studies by psychologists while reviewing previous studies, and confirms that those fallacies can also be seen in the interpretation of the concept of totemism. Consequently, this study indicates that the belief about blood type is linked to Claude Levi-Strauss' totemistic classification. The totemistic classification refers to the thinking that distinguishes between the human line and the totem line and matches subjects belonging to the totem line with those belonging to the human line. Based on Claude Levi-Strauss' totemistic classification, this study shows that knowledge of blood transfusions is related to the establishment of the belief about blood type, and that the belief links the relationship between each totem of ABO blood type with the relationship between each human group perceiving people as owners of each blood type. Finally, this study defines the belief as follows: by leveraging the knowledge of blood transfusion, the belief classifies all human beings into four groups according to their respective types of blood based on ABO blood typing, and matches the relationship between each ABO blood type based on blood replacement with the relationship between each human group. This study also names the belief: the classification of people based on blood type.
3 0 0 0 IR 血液型人間分類における受容と持続の解釈について
- 著者
- 小山 由
- 出版者
- 成城大学
- 雑誌
- 常民文化 (ISSN:03888908)
- 巻号頁・発行日
- no.38, pp.1-31, 2015-03
The idea that there is a relationship between personality based on ABO blood type and the nature of each individual has been widely accepted in Japan. This understanding has been scientifically referred to as the blood type stereotype. In my previous paper, I argued that there are deficiencies in the definition and its naming. I renamed the "classification of people based on blood type," and defined it as the idea that classifies all human beings into four groups according to their blood type based on ABO blood typing. ABO blood typing attempts to match the exchange relationships among each ABO blood type with the relationships between each human group using knowledge of blood transfusions. That point needs to be noted first. For the acceptance and sustainment of this concept that people can be classified based on blood type, a number of scientific interpretations have been added primarily by psychologists. In their interpretations, classification based on blood type has been accepted. Although the idea is scientifically incorrect, people continue to believe the idea because it helps to smooth their relationships or it is deceiving their cognition. However, this interpretation has a fundamental error. The purpose of this paper is to point out the error of the traditional interpretation and to present a different interpretation. First, I will show that the traditional classification of people based on blood type is composed of imagery derived from three elements: doctrine, guru and believers. In addition, I describe the assumption that individuals are deceived by the ruses used by scammers who call themselves gurus. Next, I discuss that expressions such as 'believers,' which are frequently used in the conventional interpretation, generated the illusion that the Observer/interpreter can read an individual's inner mind. I show that the expression of the term 'believers' is a scientific problem. If it is understood as above, the context of sustainment and acceptance of the classification based on blood type can be perceived as a characteristic idea that people can easily use and is unforgettable, rather than the idea that people are deceived by the pseudo-scientific illogic of classifying individuals based on blood type. As I have shown in the previous paper, the classification of people based on blood type belongs to an image of the relationships among ABO blood types that can also be applied to people, and the idea of classification based on blood type has no scientific credibility. The conventional interpretation was generated by the stereotype that humans can be easily fooled by pseudo-scientific thinking.The idea that there is a relationship between personality based on ABO blood type and the nature of each individual has been widely accepted in Japan. This understanding has been scientifically referred to as the blood type stereotype. In my previous paper, I argued that there are deficiencies in the definition and its naming. I renamed the "classification of people based on blood type," and defined it as the idea that classifies all human beings into four groups according to their blood type based on ABO blood typing. ABO blood typing attempts to match the exchange relationships among each ABO blood type with the relationships between each human group using knowledge of blood transfusions. That point needs to be noted first. For the acceptance and sustainment of this concept that people can be classified based on blood type, a number of scientific interpretations have been added primarily by psychologists. In their interpretations, classification based on blood type has been accepted. Although the idea is scientifically incorrect, people continue to believe the idea because it helps to smooth their relationships or it is deceiving their cognition. However, this interpretation has a fundamental error. The purpose of this paper is to point out the error of the traditional interpretation and to present a different interpretation. First, I will show that the traditional classification of people based on blood type is composed of imagery derived from three elements: doctrine, guru and believers. In addition, I describe the assumption that individuals are deceived by the ruses used by scammers who call themselves gurus. Next, I discuss that expressions such as 'believers,' which are frequently used in the conventional interpretation, generated the illusion that the Observer/interpreter can read an individual's inner mind. I show that the expression of the term 'believers' is a scientific problem. If it is understood as above, the context of sustainment and acceptance of the classification based on blood type can be perceived as a characteristic idea that people can easily use and is unforgettable, rather than the idea that people are deceived by the pseudo-scientific illogic of classifying individuals based on blood type. As I have shown in the previous paper, the classification of people based on blood type belongs to an image of the relationships among ABO blood types that can also be applied to people, and the idea of classification based on blood type has no scientific credibility. The conventional interpretation was generated by the stereotype that humans can be easily fooled by pseudo-scientific thinking.
2 0 0 0 IR 遊郭・飯盛旅籠の客 : 田舎衆と百姓
- 著者
- 高木 まどか
- 出版者
- 成城大学常民文化研究会
- 雑誌
- 常民文化 (ISSN:03888908)
- 巻号頁・発行日
- no.41, pp.88-63, 2018-03
2 0 0 0 IR <論文>「日先」神社と摩利支天の伝承
- 著者
- 佐藤 智敬
- 出版者
- 成城大学
- 雑誌
- 常民文化 (ISSN:03888908)
- 巻号頁・発行日
- no.25, pp.122-98, 2002-03
2 0 0 0 IR 江戸における地方文化の流入 : 『北越雪譜』出版をめぐって
- 著者
- 林 絢子
- 出版者
- 成城大学
- 雑誌
- 常民文化 (ISSN:03888908)
- 巻号頁・発行日
- no.29, pp.41-73, 2006-03
2 0 0 0 OA 江戸における地方文化の流入 : 『北越雪譜』出版をめぐって
2 0 0 0 OA 経済の離床を考える : イリイチの「シャドウ・ワーク」を手がかりに
2 0 0 0 IR 超越的か超越論的か : 柄谷行人の交換様式論をめぐって
- 著者
- 木下 聖三
- 出版者
- 成城大学
- 雑誌
- 常民文化 (ISSN:03888908)
- 巻号頁・発行日
- no.38, pp.75-89, 2015-03