文献一覧: 石田隆太 (著者)

14 0 0 0 OA <翻訳>ドゥンス・スコトゥス『「命題集」講義録』第2 巻第3 区分第1 部第2 問題~第3 問題試訳

著者: 石田隆太本間裕之 Ryuta ISHIDA Hiroyuki HOMMA
出版者: The Society for Study of Philosophy, University of Tsukuba
雑誌: 筑波哲学 = Journal for the philosophical moments in Tsukuba
巻号頁・発行日: vol.28, pp.75-88, 2020-03-31

2020-05-18 05:38:55
14 + 33 Twitter

12 0 0 0 OA ドゥンス・スコトゥス『「命題集」講義録』第2巻第3区分第1問題試訳

著者: 石田隆太本間裕之
出版者: 筑波大学哲学研究会
雑誌: 筑波哲学 = Journal for the philosophical moments in Tsukuba (ISSN:09162046)
巻号頁・発行日: vol.26, pp.123-138, 2018

2019-11-08 12:28:07
12 + 12 Twitter

6 0 0 0 OA ジョン・ペッカム『世界の永遠性に関する問題集』第一問題試訳

著者: 石田隆太 Ryuta ISHIDA
出版者: 筑波大学大学院人文社会科学研究科古典古代学研究室
雑誌: 古典古代学 = Tsukuba Classical Studies (ISSN:18837352)
巻号頁・発行日: vol.12, pp.65-84, 2020-03-31

2020-05-26 05:19:01
6 + 7 Twitter

http://hdl.handle.net/2241/00159641

6 0 0 0 OA <翻訳>ドゥンス・スコトゥス『「命題集」註解(オルディナティオ)』第2巻第3 区分第1 部第7 問題試訳

著者: 本間裕之石田隆太
出版者: The Society for Study of Philosophy, University of Tsukuba
雑誌: 筑波哲学 = Journal for the philosophical moments in Tsukuba
巻号頁・発行日: no.27, pp.104-128, 2019-03-31

2019-11-08 12:28:09
6 + 12 Twitter

1 0 0 0 IR フランシスコ・スアレスと諸天使の種別化 : トマス説に対する或るイエズス会士の立場

著者: 石田隆太石田隆太
出版者: 筑波大学哲学・思想学会
雑誌: 哲学・思想論叢 = Miscellanea philosophica (ISSN:02873702)
巻号頁・発行日: no.38, pp.42-55, 2020-01

2021-08-15 17:46:41
1 + 0 Twitter

https://ci.nii.ac.jp/naid/120006847093

1 0 0 0 OA フランシスコ・スアレスと諸天使の種別化 : トマス説に対する或るイエズス会士の立場

著者: 石田隆太 ISHIDA Ryuta
出版者: 筑波大学哲学・思想学会
雑誌: 哲学・思想論叢 = MISCELLANEA PHILOSOPHICA (ISSN:02873702)
巻号頁・発行日: vol.38, pp.42-55, 2020-01-31

2020-08-18 07:44:17
1 + 0 Twitter

http://hdl.handle.net/2241/00160093

1 0 0 0 OA 《individuatio》と《principium individuationis》の多様性

著者: 石田隆太
出版者: 日本哲学会
雑誌: 哲学 (ISSN:03873358)
巻号頁・発行日: vol.2016, no.67, pp.153-163, 2016-04-01 (Released:2017-06-13)
参考文献数: 2

This paper examines diverse meanings of the term individuatio (individuation) in Thomas Aquinas’s writings. The paper is divided into two sections. The first section focuses on the extent to which diverse meanings of individuatio can be found. In On the Book of Causes (Super librum de causis), Lecture 9, Aquinas presents two kinds of individuatio. One is the case where something (i.e. forma) is received in subiectum and becomes individual. The other is the case where something does not need to be received in subiectum, but is already individual. Similarly, Aquinas posits individuatio through matter (materia), and individuatio by itself separately in A Disputed Question on Spiritual Creatures (Quaestio disputata de spiritualibus creaturis), Article 5. Moreover, in Summa of Theology (Summa theologiae), Part I, Question 3, Article 3, Aquinas indicates that the latter individuatio is the individuatio of form (forma) by itself. From these writings, it is obvious that there are a variety of individuationes in Aquinas’s thought.The second section proposes the possibility of formulating diverse principles of individuation (principium individuationis) according to the diverse meanings of individuatio. The proposal is as follows: the principle of individuation can be formulated as matter in material substances, as form (strictly speaking, a separated form different from being) in angels, and as being (esse) in God. This section mainly discusses some related and important texts from On Aristotle’s Metaphysics (Super libros Aristotelis metaphysicae), Book VII, Lecture 11, and Summa against Gentiles (Summa contra gentiles), Book IV, Chapters 10 and 14. The former discussion examines a difficulty in understanding form as the principium individuationis in angels, and seeks to defend that concept. The latter discussion shows how the concept of principium individuationis is applied to God. From these discussions, we can infer that there are also a variety of principia individuationis.