著者
村上 興匡
出版者
東京大学文学部宗教学研究室
雑誌
東京大学宗教学年報 (ISSN:2896400)
巻号頁・発行日
vol.23, pp.9-22, 2006-03-31

In order to investigate in detail, changes in funeral custom in the urban area, I shall analyze the memoirs of a funeral director, and the annals of a funeral company and two associations of funeral directors. In these materials, it is repeatedly stated that funeral activities are a public affair, and that funeral customs ought to become more rational. The new ways of the funeral business, involving advertisements, price lists of funerals, and the corralling of clients, were derived for the purposes of rationalizing funeral business and lowering funeral costs. However, in spite of such aims, a decrease in funeral cost was not achieved, and in fact, what resulted was a rise in the total cost of funerals. Small-scale funeral parlors in local areas developed into nationwide organizations by forming special contracts with a number of other companies. In post-war Japan, the regionally-based funeral association (soushiki-kumi), gave way to the funeral company hired by the bereaved. In this way, the general populace became free from works polluted by death. At the same time, they came to lose the knowledge they had about funerals, and became unable to hold funerals without the funeral company. It was through such a process that the funeral became a private practice.

言及状況

OKWave (1 users, 1 posts)

>この記事から、病人や倹約の葬式、旧弊の嫁入には駕籠が使われていたと >いうことですから、営業用の駕籠もあったと推定できます。 記事(明治8年12月30日付)は駕籠の激減期(明治3-4年頃)から4-5年程度と間 もない時期(国税課税対象期間2年間を含みますが)でもありますし、 人力車激増、即、駕籠全部廃棄でもないでしょうから、 少しは生き延びたのでしょう。 ただ、例えば「倹約の ...

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