著者

村瀬 義史

出版者

活水女子大学

雑誌

活水論文集. 人間関係学科編 (ISSN:13482580)

巻号頁・発行日

vol.53, pp.41-55, 2010-03-31

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The purpose of this study is to describe and examine the thought of the Christian approach to other faiths of D.T. Niles (1908-1970), whose main location of the theological praxis was Ceylon where Christians were the minority among people of other faiths. Niles' understanding of other religions is formed in the personal contacts with the people of other faiths and therefore his thought of the Christian approach is rather practical and missionary than academic and systematical. In his discussion, we find a unique combination of the influences of dialectical theology and Methodism. Historically, Niles' thought of the approach to the other faiths gave fresh impetus to move the discussion forward at the founding phase of the postwar discussion towards the "interfaith dialogue" which emerged as a program of the World Council of Churches in the 1970's. In conclusion, evaluating the theological work of Niles in the historical context, I suggest that it is essential for Christians to reflect their historical presence in the eyes of the people of other faiths when they consider their tasks in the religiously plural society as well as the nature and mission of the Church.

著者

細井 浩志

出版者

活水女子大学

雑誌

活水論文集. 人間関係学科編 (ISSN:13482580)

巻号頁・発行日

vol.56, pp.13-21, 2013-03-30

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The dates of affairs concerning the investiture of Ohi-oh (大炊王) or later Emperor Junnin (淳仁天皇) to be crown prince are described in the "Haitei-Sokuizenki (廃帝即位前紀)" section of the Shoku-Nihongi (続日本紀)(vol.21). However, they are different from the dates of the articles about the same affairs in another part of Shoku-Nihongi (vol.20). The Kanshi (干支), or Chinese Ten Heavenly Stems and Twelve Zodiac Signs, belonging to these dates of "Haitei-Sokuizenki" do not match the calendar made with the Gihoreki (儀鳳暦) calendrical system (Chinese name "Linde-li [麟徳暦]") which was used during the era when these affairs took place, but match the one made with the Daienreki (大衍暦) system (Chinese name "Dayan-li [大衍暦]") which was used later in Japan. On the other hand, most dates of articles about Emperor Junnin's reign, called "Haiteiki (廃帝紀)", which is also part of the Shoku-Nihongi (vol.21-25), match the Gihoreki system. These indicate that the "Haitei-Sokuizenki" was completed after the "Haiteiki" had been compiled. This paper aims to infer in which editorial stage of Shoku-Nihongi the "Haitei-Sokuizenki"was completed and concludes that this was at the stage of the so-called "Kokushi 14 volumes (国史十四巻)" i.e. 794 A.D. And it is also surmised that the "Antoku 20 volumes (案牘二十巻)", which is pre-revised version of the "Kokushi 14 volumes", was almost completed as a national history book.

著者

長尾 博

出版者

活水女子大学

雑誌

活水論文集. 人間関係学科編 (ISSN:13482580)

巻号頁・発行日

vol.48, pp.33-45, 2005-03-31

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本研究は、青年期の自我発達上の危機状態に対する無意識水準のエディプス (エレクトラ)・コンプレックスの影響を明らかにするものである。114名の高校生男女に青年期の自我発達上の危機状態尺度 (長尾、1989) を実施した。この結果の平均値にもとづいて、平均値より高い男子1名、女子1名と平均値より低い男子1名、女子1名に対して、フリードマンの物語記述テスト (Friedman、1952) とソンディ・テストを実施した。4ケースの主な点は、以下のとおりであった。(1) ソンディ・テストの結果から、青年期の自我発達上の危機状態に対して無意識水準のエディプス (エレクトラ)・コンプレックスは影響していないことが認められた。(2) また、物語記述テストの結果から、青年期の自我発達上の危機状態に対して前意識水準の幼児期における親子関係の葛藤が影響していることが認められた。(3) 3種類のテスト結果から、精神分析学派がいうように意識水準、前意識水準、無意識水準の心の層構造が存在することが示唆された。

著者

細井 浩志

出版者

活水女子大学

雑誌

活水論文集. 人間関係学科編 (ISSN:13482580)

巻号頁・発行日

vol.46, pp.147-160, 2003-03-31

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Rikujinsen (六壬占) is the most important divine method of Onmyodo (Onyodo, 陰陽道). However, its procedures are very complicated. So, to elucidate this divine method, I decoded the divinity of omens which occurred in ISE-Shrine (伊勢神宮) placed on "Honchoseiki (本朝世紀)" article in NINPYO (仁平) 1(1151)/6/27 with the Rikujinsen text "Senjiryakketsu (占事略決)" written by ABE-no-Seimei (安倍晴明), the famous Onmyoji (陰陽師). In addtion, I pointed out two probabilities: BO (戌) ・ KI (己) which are sometimes substituted by HEI (丙) ・ TEI (丁), not only positions on Chiban (地盤), the ground plate of Shikiban (式盤), a Rikujinsen tool, but also the character of Gogyo (五行), five fundamental factors of cosmos in Chinese natural philosophy, and Kika (季夏) sometimes means June, sometimes means DOYO (土用) or the last summer season, distinguished from other summer time.

著者

加來 秀俊 南波 聡

出版者

活水女子大学

雑誌

活水論文集. 人間関係学科編 (ISSN:13482580)

巻号頁・発行日

vol.54, pp.13-31, 2011-03-30

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First, this paper described the time when the special needs education in high school started and reviewed the methods of the special needs education practiced the designated schools. Second, this paper highlighted the present conditions of the special needs education in Nagasaki prefecture. Finally, the concrete methods of the special needs education in Nagasaki Kakuyo High School were introduced.