文献一覧: JAPANESE ASSOCIATION OF INDIAN AND BUDDHIST STUDIES (出版者)

1 0 0 0 中国鏡にみられる准堤信仰

著者: 服部法照
出版者: JAPANESE ASSOCIATION OF INDIAN AND BUDDHIST STUDIES
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.44, no.1, pp.88-91, 1995

2021-12-13 04:24:12
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1 0 0 0 光明真言に関する密宗法要の研究

著者: 初崎正純
出版者: JAPANESE ASSOCIATION OF INDIAN AND BUDDHIST STUDIES
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.21, no.2, pp.764-767, 1973
被引用文献数: 1

2021-12-10 08:17:23
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1 0 0 0 OA 『臨済録』の一考察

著者: 須山長治
出版者: Japanese Association of Indian and Buddhist Studies
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.30, no.2, pp.821-826, 1982-03-31 (Released:2010-03-09)

2021-12-09 06:08:21
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1 0 0 0 OA シャンカラの哲学的立場と倫理

著者: 前田専学
出版者: Japanese Association of Indian and Buddhist Studies
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.18, no.2, pp.561-567, 1970-03-31 (Released:2010-03-09)

2021-12-06 15:43:23
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1 0 0 0 『因明入正理論』のテキストについて

著者: 武邑尚邦
出版者: JAPANESE ASSOCIATION OF INDIAN AND BUDDHIST STUDIES
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.11, no.1, pp.56-65, 1963

2021-12-04 07:48:20
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1 0 0 0 『天神経』について

著者: 服部法照
出版者: JAPANESE ASSOCIATION OF INDIAN AND BUDDHIST STUDIES
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.42, no.1, pp.184-187, 1993

2021-11-27 22:35:03
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1 0 0 0 OA 大乘玄論について

著者: 村中祐生
出版者: Japanese Association of Indian and Buddhist Studies
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.14, no.2, pp.694-697, 1966-03-31 (Released:2010-03-09)
被引用文献数: 1

2021-11-02 13:52:25
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1 0 0 0 OA 譬喩者についての一考察

著者: 周柔含
出版者: Japanese Association of Indian and Buddhist Studies
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.55, no.1, pp.395-391,1222, 2006-12-20 (Released:2010-03-09)

This thesis tries to investigate the origin of the term ‘drstanatika’ (metaph-orist). The result of the study shows that a ‘darstanatika’ has special talent in expressing the Avadana literature and possesses the style of the Yogacara master. A ‘darstanatika’ is also called a bodhisattva.The origin of the term ‘darstanatika’ is closely related to avadana. When a ‘darstanatika’ narrates the avadana, there are two metaphoric effects (namely: aupamya and drstanta). Hence, these narrators are called ‘darstanatika’. Thus, the origin of the name ‘darstanatika’ can be reckoned to be the result of the combination of the characteristics of avadana and aupamya. In addition, the term ‘darstanatika’ does not carry any implication of disdain initially.