著者
澤井 義次
出版者
宗教哲学会
雑誌
宗教哲学研究 (ISSN:02897105)
巻号頁・発行日
vol.38, pp.25-47, 2021-03-31 (Released:2021-11-02)

This article is a hermeneutical attempt to clarify the characteristics of the perspective of Toshihiko Izutsu’s philosophical semantics and its characteristics, which constitute the method of his “Oriental Philosophy,” while referring to his study of Islamic thought. After his return to Japan from Tehran for the Iranian Revolution in 1979, Izutsu developed his philosophical reflections toward the construction of his “Oriental Philosophy.” In developing his ideas and framework of “Oriental Philosophy,” it is noteworthy that while writing his major work Consciousness and Essence (in Japanese, Ishiki to honshitsu), he developed his interpretation of the Qu’rān from the viewpoint of his Oriental Philosophy, characterized by the multi-layered structures of reality and consciousness. His philosophical reflection is characterized by the theory of semantic articulation by language, according to which the state of the absolutely unarticulated reality precedes that of every semantic articulation of reality. After he was invited to the Eranos Conference as a lecturer in 1967, he delivered his lectures there twelve times for the fifteen years. Through his creative “reading” of the traditional Oriental thoughts, Izutsu attempted to extract fundamental patterns of Oriental philosophical reflection and to construct “Oriental Philosophy” semantically on the basis of the “synchronical structuralization” (in Japanese, kyōjiteki-kōzōka) of Oriental thoughts.
著者
月本 昭男 佐藤 研 山我 哲雄 市川 裕 澤井 義次 鎌田 繁 池澤 優 河東 仁
出版者
立教大学
雑誌
基盤研究(A)
巻号頁・発行日
2007

本研究はユダヤ教,キリスト教,イスラム教における神観につき,比較宗教史的観点から、4.で述べるように、四つの側面から実証的総合研究を行った。そのうち、(1)「古代ユダヤ教における一神教成立の解明」については、下ガリラヤのテル・レヘシュ遺跡発掘調査により、古代イスラエル最初期の宗教に関する実証的なデータが発見され、成果の一部はV国際宗教史会議(トロント大学、2010年8月)および「国際ガリラヤ会議」(立教大学、2011年5月)で公表した。(2)~(4)の課題の研究成果については、以下の報告4を参照されたい。