著者

吉永 慎二郎

出版者

秋田大学

雑誌

秋田大学教育文化学部研究紀要. 人文科学・社会科学 (ISSN:1348527X)

巻号頁・発行日

vol.61, pp.13-22, 2006-03-31

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This report has discribed the working of Mojia's Fei Ming on the history of thought in the age of the Warring States and that of Chinese thought.The model of hierarchy of Ming (命) in Zhou (周) dynasty that had been stabilized by substantiating the idea of Tian Ming (天命) resulted from Heaven's Will not only had justified the royal power of Zhou,but also had obstructed the emergence of another King to surpass Zhou Wang (周王).But Mojia's logic of Fei Ming that denied the real existence of Ming and Tian Ming let lose the justice of the model of the hierarchy of Ming ,that school brought up the new model of the hierarchy of Yi (義) that meant the principle of public profit. Therefore we can say what let the feudal lords at the age of the Warring States who had been the subjects of Zhou Wang be able to call King (Wang (王)) was just this logic of Fei Ming.The logic of Fei Ming on the alternation of royal powers has been working as the theories of Shan Rang (禅譲) and Fang Fa (放伐). furthermore has composed the idea of Qi Yi (起義) that means founding Yi (義) began to conquer the world of Tian xia (天下). This idea of Qi Yi is able to communicate with thatof Revolution