著者

山口 泰代

出版者

The Human Geographical Society of Japan

雑誌

人文地理 (ISSN:00187216)

巻号頁・発行日

vol.49, no.2, pp.159-174, 1997-04-28 (Released:2009-04-28)

参考文献数

47

被引用文献数

2 3

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The aim of this paper is to clarify the characteristics of a landscape at the sacred place paying attention to landscape scenery.This aim is dealt with in humanistic geography. But, there are still many complicating problems in the process of study. Especially, the translation of the word landscape is problem: all geographers ought to use the word keikan as meaning landscape, although the landscape study with which humanistic geographer are concerned is differnt from that of other geographers. Humanistic geographers are interested in how felt landscape is looked at by a person. On the other hand, most geographers have been interested in how a landscape is made, not how it is felt. Despite these different interests in landscape study, all geographers ought to use a same word. Therefore, landscape study with which humanistic geographers are concerned often has difficulty being understood by many geographers on other fields.So, I use the term word landscape scenery as a key word in this paper. The term landscape scenery is used by landscape gardeners. A humanistic geographer's concern is how a landscape is felt when looked at by a person, so this concern is close to the gardener's. If I carelessly use the word keikan as meaning landscape, my aim may not be properly understood by many other geographers.By the way, a sacred place can in the considered by context of history or society. Indeed, it is important to consider a sacred place from such contexts. But even if the focus goes further than history or society, it may be possible that such a place attracting all human beings exists. I want to deal with such a place that has been attracting all human beings beyond history or society as sacred place.I take up Muro as a sacred place in this papaer. Muro is a village between mountains. It has attracted many people as a sacred place for 1200 years. I make a study through researching Muro's landscape scenery. By the way, landscape scenery changes according to season or weather. Therefore, I mainly focus on the form of landscape scenery in this papaer.Muro's landscape scenery is mainly formed by 3 main structures.1: Very long path that has very bad visibility.2: A basin scenery looking from a place where the field of vision suddenly opens up.3: Changing scenery when a person gradually descends to the sacred villageThis landscape structure looks like a form combin a tunnel with earthenware mortar. Moreover, this landscape scenery looks like the scenery when we go back to mother's womb, if we wish. Is it exaggerated that this landscape scenery is possibily attractive for all human beings?The way of feeling for landscape when pepole look at it may be different for each person or each time. But there may exist a landscape scenery attracting all human beings. At least, this paper may be able to suggest that Muro's landscape scenery is very attractive, and the landscape structure of Muro may apply to a landscape scenery attracting all human beings.The aim of this paper is to clarify the characteristics of landscape at a sacred place paying attention to landscape scenery in geography.

著者

片平 浩孝 山本 敦也 増渕 隆仁 今津 雄一郎 山口 泰代 渡邊 典浩 金岩 稔

出版者

水産増殖談話会

雑誌

水産増殖 (ISSN:03714217)

巻号頁・発行日

vol.67, no.2, pp.191-195, 2019

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<p>アユ冷水病の蔓延を防ぐためには遊漁者の協力が不可欠であるが,現場でどの程度理解を得られているのか未だ把握されていない。そこで本稿では,三重県内のアユ釣り大会開催に際し集積されてきた意識調査を報告する。2015年から2018年にかけて集められた総回答数598件(回答者343名)のうち,冷水病への対策を講じているとの回答は393件(65.7%),対策なしとの回答が135件(22.6%)であった。調査期間内で追跡できた回答者のうち,22名で対策を講じる意識改善が見られたが,反対に20名が対策をやめるか不明となる変化も見られた。これらの結果は,冷水病への当事者意識は未だ十分ではなく,さらなる普及啓発が必要であることを示唆している。</p>