著者
北條 光彩季 後藤 春彦 山近 資成 吉江 俊
出版者
日本建築学会
雑誌
日本建築学会計画系論文集 (ISSN:13404210)
巻号頁・発行日
vol.85, no.775, pp.1931-1941, 2020 (Released:2020-09-30)
参考文献数
18

In Akihabara, where various specialty stores accumulate, people gather searching for limited and rare products and exchange them to share their hobbies and interests outside the store, forming a kind of public sphere. This paper clarifies the mechanism of forming "the place for exchanges of goods". To grasp this mechanism that are common in the outdoor space of Akihabara is also important in considering the value of downtown, which used to be discussed with words "bustle" and was not considered its social meaning.  1) Geographical characteristics of group staying behavior on the street By patrolling Akihabara district, the distribution of places for exchanges of goods on the street was clarified from the wide-area viewpoint. Through this survey 12 locations were extracted where "appreciation and exchange" activities were concentrated, and from these locations it became clear that place for exchanges of goods tend to be formed in the near ground where manga, anime, and game content is sold.  2) Behavior and spatial transformation of places for exchanges of goods From the fixed-point observation investigation, the change of the range in which space for exchanges of goods forms and the change of the behavior were analyzed. As a result, special characters of places where exchanges of goods are likely to happen were grasped from a microscopic viewpoint. It has become clear that place for exchanges of goods occurs avoiding the flow of people. It was also confirmed that the larger the number of members, the more they stayed in the environment surrounded by street objects.  3) Behavioral psychology of people who form places for exchanges of goods Hearing investigation clarified what kind of behavioral psychology were seen behind forming the places for exchanges of goods, and what kind of actions were done for making their own place on the street. As a result, two types of actions were identified: "exchange of goods" and "exchange of information". It was confirmed that places for exchanges of goods occurs not only in search of a consensus of interests, but also in search of mutual empathy through the exchange of information in which people can deepen their knowledge of hobbies and preferences. It also became clear that they formed or joined in places for exchanges of goods with 9 kinds of behavioral psychology.
著者
北條 光彩季 後藤 春彦 山近 資成 吉江 俊
出版者
日本建築学会
雑誌
日本建築学会計画系論文集 (ISSN:13404210)
巻号頁・発行日
no.775, pp.1931-1941, 2020-09

<p> In Akihabara, where various specialty stores accumulate, people gather searching for limited and rare products and exchange them to share their hobbies and interests outside the store, forming a kind of public sphere.</p><p> This paper clarifies the mechanism of forming "the place for exchanges of goods".</p><p> To grasp this mechanism that are common in the outdoor space of Akihabara is also important in considering the value of downtown, which used to be discussed with words "bustle" and was not considered its social meaning.</p><p> </p><p> <b>1) Geographical characteristics of group staying behavior on the street</b></p><p> By patrolling Akihabara district, the distribution of places for exchanges of goods on the street was clarified from the wide-area viewpoint. Through this survey 12 locations were extracted where "appreciation and exchange" activities were concentrated, and from these locations it became clear that place for exchanges of goods tend to be formed in the near ground where manga, anime, and game content is sold.</p><p> </p><p> <b>2) Behavior and spatial transformation of places for exchanges of goods</b></p><p> From the fixed-point observation investigation, the change of the range in which space for exchanges of goods forms and the change of the behavior were analyzed. As a result, special characters of places where exchanges of goods are likely to happen were grasped from a microscopic viewpoint. It has become clear that place for exchanges of goods occurs avoiding the flow of people. It was also confirmed that the larger the number of members, the more they stayed in the environment surrounded by street objects.</p><p> </p><p> <b>3) Behavioral psychology of people who form places for exchanges of goods</b></p><p> Hearing investigation clarified what kind of behavioral psychology were seen behind forming the places for exchanges of goods, and what kind of actions were done for making their own place on the street. As a result, two types of actions were identified: "exchange of goods" and "exchange of information". It was confirmed that places for exchanges of goods occurs not only in search of a consensus of interests, but also in search of mutual empathy through the exchange of information in which people can deepen their knowledge of hobbies and preferences. It also became clear that they formed or joined in places for exchanges of goods with 9 kinds of behavioral psychology.</p>
著者
加藤 公花 後藤 春彦 山近 資成 吉江 俊
出版者
日本建築学会
雑誌
日本建築学会計画系論文集 (ISSN:13404210)
巻号頁・発行日
vol.86, no.779, pp.125-135, 2021

<p> As the number of foreign residents move to Japan increases, so does the number of their descendants, the next generation of foreign residents. It has been pointed out in the field of psychology and sociology that many of them form an ego derived from multiple places, such as the culture of their home country, the culture of their place of residence, and the culture of the area where they have moved so far, and they have difficulties in living in terms of their behavior and their relationship with the community where they belong.</p><p> In particular, it is estimated approximately 170,000 Muslims currently live in Japan, and they are likely to face daily difficulties in urban life due to the significant difference in code of behavior between the host and Islamic societies. For those with anxiety and difficulties, support has already begun, including learning support and psychological care, to help them adapt to the host society. On the other hand, space improvement suitable for them with different life style is not yet sufficient.</p><p> Clarifying the code of conduct for Muslims who live in Japan and have difficulties with their cultural identity and the characteristics of the space required is important for planning multicultural receptive urban environments.</p><p> Based on this background, the paper clarified following two points;</p><p> </p><p> <b>1) Community created by second-generation Muslims</b></p><p> Oral history research has shown that second Muslims strengthen their ties by sharing the unique identities arise from living in both host and Islamic societies. It was also found that all the subjects of the survey had some problems due to differences in the code of conduct, and among them, the lack of places to worship was a problem for many second-generation Muslims. In some cases, it was found that they chose the instant space for worship by searching it in the town or on the street other than the mosque or home.</p><p> <b>2) Spatial elements and their values of "Prayer Space on the Street"</b></p><p> A study of the street environment suitable for this "street prayer space" revealed that it is easier to find an environment suitable for worship in an area where both quiet and noisy environments exist than in an area where the whole is quiet.Analysis of the downtown prayer space revealed 11 environmental factors. In addition to understanding the necessary factors regardless of the surrounding environment, it was also found that in areas where there are many car streets, it is necessary to stay away from busy roadways in order to concentrate on worship.</p><p> As globalization advances, cross-border cultural diversity is an urgent issue in urban planning. On the other hand, developing an urban environment specialized for them is a way to isolate them and exclude them from the host society. As we have seen in this study, there are many spaces with minimum elements for worship, such as a corner of a parking lot or a backyard of a store where few people pass by, and it is easier to make them available temporarily for worship than to establish a new place of worship. It is important to create an environment in which the existing space can be interpreted and used in various ways by recognizing the meaning and spatial value of the space from the viewpoint of different folklore and culture.</p>