- 著者
-
森岡 真史
- 出版者
- 経済理論学会
- 雑誌
- 季刊経済理論 (ISSN:18825184)
- 巻号頁・発行日
- vol.48, no.1, pp.26-38, 2011-04-20 (Released:2017-04-25)
This paper argues what socialism was in the last two centuries and what it still can be in the coming age through reconsideration of the relation among three aspects of Marxism, that is, scientific recognition of reality, struggle for social change, and norms which leads value judgment. Early socialists saw in capitalist society an extreme differentiation over wealth and labor. They criticized capitalism based on the norms that everyone has the right to exist and develop humanly and that everyone has the duty to live not on privately owned property but on his or her own labor. With a few exceptions, most of early socialists advocated universal labor obligation and proclaimed radical reform including the abolition of market and wage labor. While Marx started from this tradition, he drastically transformed the historical nature of socialism. According to Marx's historical materialism, the transition from capitalism to socialism is not a social reform realizing specific norms, but a historical inevitability governed by the objective law of social development. At the same time he admitted that human's conscious actions can affect this transition within a certain bounds. From this viewpoint, the ultimate justice lies in the activity to promote this transition based on scientific recognition of the law. Therefore in Marxism the development of productive force and the victory of labor class in classstruggle are the highest norms which have priority over any other norms. Lenin added following three original propositions to classical Marxism. First, only the party of Marxist revolutionaries is able to lead labor class based on precise recognition of their genuine interests. Secondly, there is no moral restridion in the choice of means of struggle as far as it is necessary for revolution. Thirdly, on the outbreak of the imperialist war the age of world socialist revolution on a global scale begins. These propositions justified communist parties of any country to raise a revolution regardless of the stage of domestic economic development and to use unlimited revolutionary violence against class-enemy. The socialist system of the 20-th century was Leninist regime in that the communist party anointed itself as the permanent and omnipotent master of the people. It also embraced Marxist ideology in that it pursued rapid development of the productive force and political struggle to defeat domestic and foreign class-enemy as the highest norms. Furthermore, this system partially realized the ideal of early socialism in that abolished unearned income and guaranteed its citizen a minimum level of existence. In order for socialism to be a thought which can contribute to social change in the 21-st century, first of all we must separate it off from the dogma of historical inevitability. This task is naturally associated with clarification of the socialist norms which are to be realized through social reform. Considering the past history where the pursuit of labor obligation resulted in the persecution of "non-worker" and the creation of forced labor system, clarification of the norms should be made in the direction to put the right to exist and develop humanly at the center of socialist norms and to reconsider the relation between this right and other norms relating freedom, equality, democracy and economic development.