文献一覧: 秋田巌 (著者)

5 0 0 0 OA 心理療法家の専門性と職業環境の国際比較

著者: 名取琢自今井完弌秋田巌禹鍾泰平尾和之佐々木玲仁平田俊明
出版者: 京都文教大学
雑誌: 基盤研究(C)
巻号頁・発行日: 2008

申請時の研究計画に基づき、海外の心理臨床家への半構造面接による調査を企画し、平成20年度はアメリカと韓国、平成21年度はスイスとフィンランド、平成22年度はオーストリアを調査対象地として面接調査を行い、調査票と録音データを収集した。面接調査は研究計画で設定した規模で実施でき、資格や就業形態、勤務内容、想定される賃金、他職種との連携のイメージについて、心理臨床家の生の声を得ることができた。音声データは逐語記録化され質的分析が行われた。

2014-12-31 19:44:13
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https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-20530648/

4 0 0 0 IR 「異類女房」としての綾波レイ(『新世紀エヴァンゲリオン』)とサン(『もののけ姫』)

著者: 秋田巌 Iwao AKITA 京都文教大学人間学部 KYOTO BUNKYO UNIVERSITY Department of Human Studies
雑誌: 人間・文化・心 : 京都文教大学人間学部研究報告 = Reports from the Faculty of Human Studies, Kyoto Bunkyo University
巻号頁・発行日: no.1, pp.39-48, 1998-07-20

Great success of "Neon Genesis Evangelion" and "The Princess Mononoke" in 1997 are fresh in our memories. I found these simultaneous great hits more than a mere accident, and have submitted to the viewpoint of looking upon these heroines as "Non-human Wives"; Rei Ayanami as a "Disappearing Anima" and San as an "Animal Wife." The slender, delicate and frail looking image of this beautiful girl Rei is a historically important image for the Japanese; as the inner female image held by Japanese men, and as the soul or the God image of both men and women. And, this image goes back to Princess Kaguya in Taketori Monogatari. We have a long history of "The Disappearing Anima" repressing "Animal Wives," just as demons and devils have been repressed by the Christian God. Interestingly enough, we have "Animal-possession" such as fox-possession, snake-possession and dog (god) -possession rather than demonomania in the West. One of the features of modem Japan may be the over exclusion of "E" ‒uncleanliness, impurity or defilement‒ and this is expressed as the flood of goods for the removal of odors and the antibacterial products. "The Disappearing Anima" always exists on a pedestal. The divinity being enshrined. Whereas the "Animal Wives" have been looked down upon and exist in a low place. The relationship of these two different "Non-human Wives" may be thought to represent the mentality of excluding "E."