文献一覧: 舘隆志 (著者)

75 0 0 0 OA 公暁の法名について

著者: 舘隆志
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.61, no.1, pp.164-167, 2012-12-20 (Released:2017-09-01)

2024-01-08 01:41:42
75 + 138 Twitter

8 0 0 0 OA 園城寺公胤と鎌倉仏教 : 法然・道元・公暁との関わりを中心に

著者: 舘隆志
出版者: 日本仏教綜合研究学会
雑誌: 日本仏教綜合研究 (ISSN:13484850)
巻号頁・発行日: vol.9, pp.73-103, 2011-05-31 (Released:2017-11-06)

2022-08-03 13:40:01
8 + 12 Twitter

7 0 0 0 称名寺所蔵(金沢文庫管理)『心根決疑章』翻刻 : 達磨宗新出史料の紹介

著者: 舘隆志
出版者: 東アジア仏教研究会
雑誌: 東アジア仏教研究 (ISSN:13484532)
巻号頁・発行日: no.17, pp.162-134, 2019-05

2019-12-04 07:04:14
7 + 6 Twitter

https://ci.nii.ac.jp/naid/40021977538

5 0 0 0 IR 鎌倉期の禅林における中国語と日本語 (石井修道敎授退任記念吉津宜英敎授追悼號)

著者: 舘隆志タチリュウシ Tachi Ryushi
出版者: 駒澤大学仏教学部研究室
雑誌: 駒沢大学仏教学部論集 (ISSN:0389990X)
巻号頁・発行日: no.45, pp.259-286, 2014-10

https://ci.nii.ac.jp/naid/120005517538

3 0 0 0 新出史料『心根決疑章』の発見とその意義 : 達磨宗二祖仏地房覚晏の著述をめぐって (佛教大学における第七十回学術大会紀要(2))

著者: 舘隆志
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.68, no.2, pp.611-618, 2020-03

2020-05-22 01:47:36
3 + 3 Twitter

https://ci.nii.ac.jp/naid/40022201655

2 0 0 0 OA 兀庵普寧の来日をめぐって─南宋禅林における日中禅僧の交流─

著者: 舘隆志
出版者: 東洋大学東洋学研究所国際禅研究プロジェクト
雑誌: 国際禅研究 = INTERNATIONAL ZEN STUDIES (ISSN:24338192)
巻号頁・発行日: vol.1, pp.49-74, 2018-02

2022-02-09 20:08:38
2 + 0 Twitter

1 0 0 0 OA 曹洞宗と臨済宗の五観偈の相違を考える

著者: 舘隆志
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.70, no.2, pp.651-656, 2022-03-23 (Released:2022-09-09)
参考文献数: 2

This study is about the differences between the Sōtō sect’s gokan no ge 五観偈 and that of the Rinzai, with considerations based on their historical transitions and how they were inherited down to the present day. The gokan no ge are the five verses recited before the meals in Zen institutions. The present study focuses on the third of the five in order to look at the differences in interpretation of the Sōtō and Rinzai sects. I focus on the basic version of the Chinese Nanshan 南山 Vinaya master 律宗 Daoxuan’s 道宣 gokan no ge. I clarify that the present day Sōtō understanding corresponds to that of Daoxuan, while the Rinzai does not.Next I have examine two works composed by medieval Rinzai monks, the Chokushu hyakujō shingi Untō-shō 勅修百丈清規雲桃抄 and the Nichiyō shingi Shōun-shō 日用清規笑雲抄, both of which convey an understanding in line with the Sōtō interpretation. The present day Rinzai sect’s interpretation first appeared in the Shoekō shingishiki 諸回向清規式, published in the early Edo period, and this was accepted by the sect thereafter. However, Muchaku Dōchū 無著道忠 of the Myōshin-ji mentioned in his Shosōrin ryakushingi 小叢林略清規 interpretations quite similar to those of the present day Sōtō. Moreover, from the situations of Edo period Sōtō, both the interpretations of Dōgen and the Nichiyō shingi Shōun-shō seem to have become mixed, with no definite interpretations for the Third Passage. At least by the end of the Edo period, there was no definitive or sectarian interpretation of this text. It was only during the Meiji period that the different sectarian interpretations came to be accepted by the Sōtō and the Rinzai, and their respective different interpretations were developed gradually.