著者

竹内 真澄

出版者

桃山学院大学総合研究所

雑誌

桃山学院大学社会学論集 = ST.ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.55, no.1, pp.23-64, 2021-09-28

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Modern social theory, from Hobbes to Simith, is based on the concept of“private man. ”According to Hegel, private man appears after the decline ofcommunities. It refers to the atomistic type of human being in modernsociety.From the point of view of young Hegel, private man lost the totality, buthe also recognizes the value of private man in history in a definite sense.Then, he establishes the schema, that is to say, community-society-highlevel of community. Correspondingly, human beings move from Individuumvia Einzelne to a high level of Individuum.Hegel examines the experimental thoughts about dialectics in the Jenaerperiod (1801-1807). Through works preceding The Phenomenology of Spirit,including The Spirit of Christianity and its Fate, The Difference betweenFichte’s and Schelling’s Systems of Philosophy, The Critics of ModernNatural Law, and Jenaer Real Philosophy, he analyzes the self-formationfrom Einzelne to general Individuum, which is the main purpose ofphenomenology.I examine that Hegel adds the concept of private man to the context ofdialectics between Individuum and Einzelne. He establishes the base forthe dialectics Allgemeinheit-Besonderheit-Einzelheit.However, he identifies Einzelheit with Individualität at the end, on thesame condition of private property, regardless of categorical distinction ofthe two. This brings about the criticisms of Kierkegaad and Marx.