著者

高井 昌吏

出版者

桃山学院大学

雑誌

桃山学院大学社会学論集 (ISSN:02876647)

巻号頁・発行日

vol.51, no.1, pp.31-71, 2017-10

---

In the late 1960 s, Hiroshi Kawaguchi, the former movie actor and TVpersonality, felt challenged by the documentary film "A Dog's Life" (originaltitle: Mondo Cane) produced by Italian film director Gualtiero Jacopetti.While pursuing the 'authenticity' of documentary, Kawaguchi alsoperformed as an actor and was involved in the production of a televisionprogram. The program of Hiroshi Kawaguchi was different from JunichiUshiyama's television documentary "Wonderful World Travel", as theformer tried to represent the 'authenticity' of documentary whileemphasizing the impact of the image, whereas the latter pursued'education' and academics through his program. This is, in a sense, a resultof focusing on creating a program from the perspective of the 'masses'instead of from the perspective of 'modern citizens'. Their directions weredifferent, yet their educational background, parents' occupations andcultural capital were related to each other. In the mid-1980 s, however,"Kawaguchi Hiroshi Adventurer Series" directed by the former actor whoplaced great emphasis on 'authenticity' became viewed as a parody ofadventure and exploration by the audience amid a rumor that the programwas 'staged'. In other words, although Hiroshi Kawaguchi's documentaryprogram began as a pursuit of 'authenticity', it was ironically criticized interms of its 'authenticity' and ridiculed. This was due to changes in theattitudes of TV viewers, especially of the audience of documentary shows.In the meanwhile, Junichi Ushiyama also entered the academic world, suchas the "Visual anthropology", and as a result, his television documentarybecame accepted as an 'educational program'.

著者

阪口 祐介

出版者

桃山学院大学

雑誌

桃山学院大学社会学論集 (ISSN:02876647)

巻号頁・発行日

vol.49, no.2, pp.47-68, 2016-02

---

Since the 2011 Fukushima Daiichi nuclear power plant accident, the negative opinion to nuclear power plant has increased and the political debates over the pros and cons of nuclear energy has been activated. This paper attempts to reveal empirically the social determinants of attitudes towards nuclear energy. We focus on generation, gender, and social stratification as the determinants, and examine for the value mediated mechanism. Previous researches have indicated that women tend to have negative opinion to nuclear power and young people tend to have positive opinion to that. In this paper, we assume that these gender and generation differences are mediated by the values. For example, it is expected that women tend to be egalitarian, and egalitarian tends to have negative opinion to nuclear power. In order to examine the value mediated mechanism concerning generation, gender, and social stratification, we do analysis by using structural equation modeling. The data is "The Public Opinion Survey on Internationalization and Political Participation of Citizens" that was conducted in November 2013 by the nationwide sampling mail survey. The findings reveal that the political distrust and the egalitarianism had a strong influence on the antinuclear orientation. Concerning the value mediated mechanism, we found out that the gender difference was mediated by the political distrust and the egalitarianism. This results means that women tend to be political distrust and egalitarianism, for that reason they tend to have the antinuclear orientation. We also found out that the generation difference was mediated by the political apathy. Concerning social stratification, high income people tend to be antiegalitarianism and for that reason they tend to support for the nuclear power.

著者

沼田 健哉 Kenya Numata

出版者

桃山学院大学総合研究所

雑誌

桃山学院大学社会学論集 = ST. ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.24, no.2, pp.81-112, 1990-12-25

---

The Institute for Research in Human Happiness is a sociaty of people researching the principles of human happiness. From the "private happiness" of each individual to the "public happiness" of the whole society and the whole world-this serve as a slogan for those gathered at the Institute. They hold that there are four principles of happiness: "love", "knowledge", "reflection" and "development". They have established a clear over-view of the universe. The world we are living in is not simply divided into the physical world and the spiritual world, but is involved in a multi-dimensional and high-dimensional universe. They are determined to initiate a salvation project throughout the world with Japan as its center.

著者

沼田 健哉 Kenya Numata

出版者

桃山学院大学総合研究所

雑誌

桃山学院大学社会学論集 (ISSN:02876647)

巻号頁・発行日

vol.11, no.2, pp.p149-186, 1978-03

著者

沼田 健哉 Kenya Numata

出版者

桃山学院大学総合研究所

雑誌

桃山学院大学社会学論集 = ST. ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.22, no.2, pp.97-117, 1989-03-20

---

In this paper I reviewed the studies of rumor published in Japan and abroad. The conditions of occurrence and spread of rumor, transformation of content of rumor, and the life cycle of rumor were considered. Rumor occurs when people are set in ambiguous situation. Psychologists assert that rumor is the projection of the motive or the sentiment of the people. Sociologists assent that rumor is the product of collective behavior, the interpretation of the situation by the people. But it is necessary to integrate these two approachs. It is often said that rumor is false information. But, if it is false, why people believe and communicate it to others? I think rumor is not false information, but necessary one. It presents reality which is different from those presented by the mass media. Rumor is unverified or unofficial information. When people need information and if they are not given official information, rumor occurs. And it also occurs when people don't believe official information. Rumor is the oldest medium of the mankind and it can not be rooted out as long as people talk with each other.

著者

野尻 亘 Wataru Nojiri

出版者

桃山学院大学総合研究所

雑誌

桃山学院大学社会学論集 (ISSN:02876647)

巻号頁・発行日

vol.44, no.2, pp.63-94[含 英語文要旨], 2011-03

---

Strucuturation theory deals with relation between individual action (agency) and social structure. Giddens objects to the lack of temporality in traditional strucuturalism. From the aggregate perspective of how social forms and institutions are produced and reproduced, the lack of a time-space framework has been detrimental to deeper analysis of central problems in social theory and human practice. Structure consists of rules and resources enabling reproduction of activities of next generation. Giddens looks upon structure which is perpetuated and modified as a result of human agency. In time-geography, human agency must be seen contextually as a continuous flow of conduct situated in time and space, yet with the places of activity resulting from institutions (home, work and school etc.) which reflect structure. Time-geography outlines some components of historically specific, non-fragmented contextual theory of human action stressing practical reason and concrete interaction in time and space. This is part of an argument for a reconstructed new regional geography, building on the traditional, but having theoretical and emancipatory aims. The interest of time-geography to theory of structuration is surely evident. Time-geography is concerned with the infrastrucutual constraints that shape the routines of everyday life and shares with structurtation theory, an emphasis upon the significance of practical character of daily activities, in circumstances where individuals are co-present with one another, for constitution of social conduct.

著者

高井 昌吏

出版者

桃山学院大学

雑誌

桃山学院大学社会学論集 = ST.ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.51, no.1, pp.31-71, 2017-10-20

---

In the late 1960 s, Hiroshi Kawaguchi, the former movie actor and TVpersonality, felt challenged by the documentary film “A Dog’s Life” (originaltitle: Mondo Cane) produced by Italian film director Gualtiero Jacopetti.While pursuing the ‘authenticity’ of documentary, Kawaguchi alsoperformed as an actor and was involved in the production of a televisionprogram. The program of Hiroshi Kawaguchi was different from JunichiUshiyama’s television documentary ”Wonderful World Travel”, as theformer tried to represent the ‘authenticity’ of documentary whileemphasizing the impact of the image, whereas the latter pursued‘education’ and academics through his program. This is, in a sense, a resultof focusing on creating a program from the perspective of the ‘masses’instead of from the perspective of ‘modern citizens’. Their directions weredifferent, yet their educational background, parents’ occupations andcultural capital were related to each other. In the mid-1980 s, however,“Kawaguchi Hiroshi Adventurer Series” directed by the former actor whoplaced great emphasis on ‘authenticity’ became viewed as a parody ofadventure and exploration by the audience amid a rumor that the programwas ‘staged’. In other words, although Hiroshi Kawaguchi’s documentaryprogram began as a pursuit of ‘authenticity’, it was ironically criticized interms of its ‘authenticity’ and ridiculed. This was due to changes in theattitudes of TV viewers, especially of the audience of documentary shows.In the meanwhile, Junichi Ushiyama also entered the academic world, suchas the “Visual anthropology”, and as a result, his television documentarybecame accepted as an ‘educational program’.

著者

松澤 俊二

出版者

桃山学院大学

雑誌

桃山学院大学社会学論集 (ISSN:02876647)

巻号頁・発行日

vol.49, no.2, pp.69-86, 2016-02-25

---

This paper is intended to study the proletarian tanka which rose during about 5 years from 1928 and declined immediately. Evaluation of proletarian tanka is not high so far. There are two reasons of low evaluation. First, because the tanka have been considered as politics, not Literary work. Second, the representation of tanka is a roar and vilification against the government and the capitalists, and this is because it is not individual, and mannerism and critics thought. However, it must be noted that such evaluation having been made from modern tanka's sense of values which considers that expression of individuality is the most important. Therefore, it is impossible from the sense of values to discuss the proletarian tanka which appeared as an antithesis of a modern tanka from the start. In the light of this fact, It is necessary to reconsider old research of a proletarian tanka and tanka work itself. In this paper, I gave priority to that I took up the expectations of the proletarian poet at that time. For this purpose, I chose "Proletarian Tanka poetics" as a research material. And it was clarified why the rut expression was repeated Tanka work, social circumstances surrounding its Tanka movement, and how was thought to increase the fan proletarian Tanka. In addition the existence of the proletarian tanka confirmed that it becomes a ruler to measure the political character of the modern tanka that attention had not been applied to until now.

著者

宮本 孝二

出版者

桃山学院大学

雑誌

桃山学院大学社会学論集 (ISSN:02876647)

巻号頁・発行日

vol.38, no.1, pp.59-84, 2004-07

著者

沼田 健哉 Kenya Numata

雑誌

桃山学院大学社会学論集 = ST. ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.24, no.2, pp.81-112, 1990-12-25

---

The Institute for Research in Human Happiness is a sociaty of people researching the principles of human happiness. From the "private happiness" of each individual to the "public happiness" of the whole society and the whole world-this serve as a slogan for those gathered at the Institute. They hold that there are four principles of happiness: "love", "knowledge", "reflection" and "development". They have established a clear over-view of the universe. The world we are living in is not simply divided into the physical world and the spiritual world, but is involved in a multi-dimensional and high-dimensional universe. They are determined to initiate a salvation project throughout the world with Japan as its center.

著者

松澤 俊二

出版者

桃山学院大学

雑誌

桃山学院大学社会学論集 = ST.ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.49, no.2, pp.69-86, 2016-02-25

---

This paper is intended to study the proletarian tanka which rose during about 5 years from 1928 and declined immediately. Evaluation of proletarian tanka is not high so far. There are two reasons of low evaluation. First, because the tanka have been considered as politics, not Literary work. Second, the representation of tanka is a roar and vilification against the government and the capitalists, and this is because it is not individual, and mannerism and critics thought. However, it must be noted that such evaluation having been made from modern tanka's sense of values which considers that expression of individuality is the most important. Therefore, it is impossible from the sense of values to discuss the proletarian tanka which appeared as an antithesis of a modern tanka from the start. In the light of this fact, It is necessary to reconsider old research of a proletarian tanka and tanka work itself. In this paper, I gave priority to that I took up the expectations of the proletarian poet at that time. For this purpose, I chose "Proletarian Tanka poetics" as a research material. And it was clarified why the rut expression was repeated Tanka work, social circumstances surrounding its Tanka movement, and how was thought to increase the fan proletarian Tanka. In addition the existence of the proletarian tanka confirmed that it becomes a ruler to measure the political character of the modern tanka that attention had not been applied to until now.

著者

沼田 健哉 Kenya Numata

雑誌

桃山学院大学社会学論集 = ST. ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.11, no.2, pp.149-186, 1978-03-01

著者

松澤 俊二

出版者

桃山学院大学

雑誌

桃山学院大学社会学論集 (ISSN:02876647)

巻号頁・発行日

vol.45, no.2, pp.39-59, 2012-03-14

---

Traditional Japanese poetry (waka) faced extreme difficulties due to the massive inflow of western thought at the emergence of Imperial Japan in the late nineteenth century. Masakaze Takasaki, a waka poet, who served Emperor Meiji in a governmental capacity, played a crucial role for the continuation of waka during the time of Japan's westernization. How did Japanese traditional literature survive in a time of extraordinary socio-cultural and political transformation? This paper explores the history of Japanese poetry culture and the role of Takasaki in its struggle, renewal, and stabilization since1868. Historical analyses provide an alternative view of the history of poetry in Japan. Takasaki, as a government bureaucrat and social activist, established the ideal waka poetry typology and played an important role in the diffusion process of the renewed traditional culture. His poetry work attempted to turn the attention of Emperor Meiji and political elites in the Imperial Government toward the minds of the people. As a result, waka poetry became an important spiritual and political binding between Emperor Meiji and people of Japan. Thus, by bringing the cultural status of poetry into the political arena, Takasaki contributed to the renewal and continuation of a cultural tradition and literature. In the emergence of Imperial Japan, Masakaze Takasaki gave new value to traditional Japanese poetry, which once thought to be unnecessary in a rapidly modernizing and westernizing society.

著者

橋内 武

出版者

桃山学院大学

雑誌

桃山学院大学社会学論集 (ISSN:02876647)

巻号頁・発行日

vol.44, no.2, pp.337-352, 2011-03-28

---

Tono-Monogatari, The Legends of Tono, is a collection of 119 folk narratives specific to the remote town of Tono and its neighboring villages of Iwate Prefecture. This paper is an attempt to answer the two questions: 1)How did the humble yet influential publication come about? 2)How did it grow to be a modern classic and to make Tono a pilgrimage site for folklore lovers? Tono-Monogatari is the first Japanese challenge to publish the oral tradition in book form. Actually, there were three people closely linked to this publication. Various forms of narratives were told by Kizen Sasaki, a young country man from Tono to Kunio Yanagita in Tokyo in 1908. These two men met for the first time by the introduction of Yoshu Mizuno, a young thriving writer living at the same boarding house with Sasaki. Mizuno was a ghost story lover, Sasaki was a great folk story teller himself, and Yanagita, public servant and writer, was a very attentive listener eager to dictate what Sasaki told. Then Yanagita travelled to Tono in August, 1909, to observe the setting of stories told. The result is the Tono-Monogatari, first printed and published privately for 350 copies. Thus this little book was known only among the restricted group of literary men and scholars until 1935 when there appeared its second, expanded version with enormous success. However, Tono has been a sleepy country town for a long time until 1970s, when the National Sport Games Soccer Venue and the Annual Convention of Japan Folklore Society were held. Since then there has been built such institutions as Tono City Library, Tono Folk Museum, an outdoor museum called Denshooken, and a folktale theater named Mukashi-banashi-mura. In 2010 Tono celebrated a hundred anniversary of Tono-Monogatari, with such exciting local events as the renewal opening of Tono Folk Museum, a centenary performance of folk drama, and 2010 Tono Seminar focused on this modern classic. Today Tono-Monogatari is still well read and provides the city identity to Tono, which remains to be a destination for Japanese folklore lovers.

著者

沼田 健哉 Kenya Numata

雑誌

桃山学院大学社会学論集 = ST. ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.18, no.2, pp.203-232, 1984-12-20

著者

小出 享一 Kyouichi Koide 別府溝部学園短期大学

出版者

桃山学院大学総合研究所

雑誌

桃山学院大学社会学論集 = ST. ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.39, no.1, pp.93-123, 2005-06-15

---

The aim of this paper is to show an experiment for deinstitutionalization movement in recent Japanese society. To this purpose, I take note of"AOISHIBA-NO-KAI"which was,is the important handicaped person's organization. This organization played a major role in deinstitutionalization social movement. As I showed in chapter3,"AOISHIBA-NO-KAI"becomes to be known as a radical protest organization of handicaped person in 70's. One of the leaders, Koichi Yokozuka, formulated the ideas of this organization like this: 1. We must recognize ourselves as CP (cerebral paralysis) 2. We must make self-assertion 3. We must deny so-called"love"and so-called"justice" 4. We will choose select any means of problem solution Based on these formulas,"AOISHIBA-NO-KAI"could lead the deinstitutionalization movement in recent Japan.

著者

沼田 健哉 Kenya Numata

雑誌

桃山学院大学社会学論集 = ST. ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.29, no.2, pp.61-94, 1995-12-20

---

The purpose of this paper is summarizing and analyzing the relation about mind control and self control. First, I refer to the consideration of cult. Second, I analyze the theory of mind control. Third, I refer to deprogramming and exit counseling. Fourth, I analyze the theory of self control. Fifth, I refer to Aum Shinrikyo case. Lastly, I conclude by saying that both tradition of the Occident and the Orient are indispensablle to study the relation about mind control and self control.

著者

沼田 健哉 Kenya Numata

雑誌

桃山学院大学社会学論集 = ST. ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)

巻号頁・発行日

vol.22, no.2, pp.97-117, 1989-03-20

---

In this paper I reviewed the studies of rumor published in Japan and abroad. The conditions of occurrence and spread of rumor, transformation of content of rumor, and the life cycle of rumor were considered. Rumor occurs when people are set in ambiguous situation. Psychologists assert that rumor is the projection of the motive or the sentiment of the people. Sociologists assent that rumor is the product of collective behavior, the interpretation of the situation by the people. But it is necessary to integrate these two approachs. It is often said that rumor is false information. But, if it is false, why people believe and communicate it to others? I think rumor is not false information, but necessary one. It presents reality which is different from those presented by the mass media. Rumor is unverified or unofficial information. When people need information and if they are not given official information, rumor occurs. And it also occurs when people don't believe official information. Rumor is the oldest medium of the mankind and it can not be rooted out as long as people talk with each other.

著者

軽部 恵子

出版者

桃山学院大学

雑誌

桃山学院大学社会学論集 (ISSN:02876647)

巻号頁・発行日

vol.49, no.2, pp.195-198, 2016-02-25

著者

高井 昌吏

出版者

桃山学院大学総合研究所

雑誌

桃山学院大学社会学論集 (ISSN:02876647)

巻号頁・発行日

vol.51, no.1, pp.31-71, 2017-10