著者
栗本 眞好
出版者
日本印度学仏教学会
雑誌
印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日
vol.67, no.2, pp.815-812, 2019-03-20 (Released:2019-09-20)

Since the Zen sect arrived in Japan during the Kamakura period, Zen temples have played the role of a place for samurai to study Bushidō and neo-Confucian philosophy.By the Meiji restoration, the role of the temple as an academic place was much reduced, but it did not change even after the restoration, and among the so-called “right wing” who kept longing for Bushidō, Zen meditation held an important place.Although he decided to become an activist of the armed communist party and dropped out of Tokyo Imperial university, Tanaka Kiyoharau who turned from leftist ideas to conservation, Tokyo Imperial University, Uesugi Shinkichi’s “emperor sovereign theory” was depressed, Uesugi after death, he studied under Inoue Nisyo, was questioned responsibility for conviction to the clan team case, and two of Yoshitaka Yotsumoto who served as prisoners, in the young age, Yamamoto Genpo who was a priest of Ryotakuji in Shizuoka prefecture I will refer to the footprints that became big fixers to move the successive regimes after the war based on what I realized through his experiences, from the standpoint of those who studied at the sect school of graduate schools of zen sect.
著者
釋 覺瑋
出版者
日本印度学仏教学会
雑誌
印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日
vol.63, no.3, pp.1148-1154, 2015

ブッダの誕生記念祭は,多くの仏教的祝祭の中でも最重要の祝祭の一つである.本論文は,外来宗教としての仏教が中国に受容された後に,主要な祝祭である仏誕祭が,いかにして国家的な認知を得るに至ったかを,今からおよそ1500年前の北魏時代と現代台湾における事例を比較しながら考察する.記録によれば,後漢時代に仏教が中国に伝わってからおよそ500年,6世紀初めの北魏では,陰暦4月8日,皇帝や多くの市民が,それぞれに仏像を安置した1000台の車列をもって仏誕祭パレードを行ったという.一方,台湾において仏教が広く知られるようになるのは17世紀の清朝においてであり,さらにまた仏教が台湾に根づくのは,多くの僧侶や僧尼が中国の東海岸から移り住むようになる1945年以後のことである.21世紀の台湾では,大統領府の前で10万人規模の仏誕記念式典が開かれることにもなった.相互に1500年の隔たりをもちながらも,いずれの祝祭も外来宗教としての仏教を受容し,ブッダの誕生を公共の空間において祝う祭典として文化史的,社会的,および政治的に重要な意味をもつことを具体例に即して考察した.
著者
松長 有慶
出版者
Japanese Association of Indian and Buddhist Studies
雑誌
印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日
vol.42, no.1, pp.1-11, 1993-12-25 (Released:2010-03-09)
被引用文献数
1
著者
柳 幹康
出版者
日本印度学仏教学会
雑誌
印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日
vol.65, no.1, pp.516-510, 2016

<p>This paper reports a careful investigation of the citations of the <i>Zongjing lu </i>宗鏡録 (Record of the axiom mirror) in the <i>Kōzen gokokuron </i>興禅護国論 (Introducing Zen to protect the nation), with special attention to the background and intentions of Eisai's 栄西 (1141–1215) use of the <i>Zongjing lu</i>. </p><p>There are four examples of citations of the <i>Zongjing lu</i> in the <i>Kōzen gokokuron</i> which use can be roughly divided into three. (1) In the first two citations, Eisai uses the <i>Zongjing lu</i> to refute the criticisms of the Tendai sect that Zen "has an evil misunderstanding of the doctrine of emptiness" (悪取空) and are "falsely enlightened" (暗証). (2) In the next example, Eisai cites the <i>Zongjing lu</i> to differentiate himself from Nōnin 能忍, who "lacks practice and cultivation" (無行無修), and to refute Tendai, which oppressively viewed them as the same. (3) In the last example, Eisai uses the <i>Zongjing lu</i> as a skillful means for entering Buddhist practice based on the point that it collects important phrases from the Buddhist canon. </p><p>From the above it can be seen that Eisai, under the specific conditions of the Tendai sect suppressing Nōnin and Eisai, used the <i>Zongjing lu</i> to prove that the new Zen he brought was an orthodox Buddhism not in contradiction to Tendai or the other then-extant sects of Japanese Buddhism.</p>
著者
神居 文彰
出版者
日本印度学仏教学会
雑誌
印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日
vol.68, no.2, pp.719-723, 2020

<p>Buddhism Painting can easily be considered from the angle of handicrafts and the aspirations of the common people in early modern Buddhism.</p><p>There are many connections between images of Amida coming to meet the dying and Genshin 源信. Thanks to the efforts of artists and related stories, as well as wood-block prints, images of Amida coming to meet the dying portrayed on silk fans were widely distributed. Such images were valued by people as relics.</p>