著者

町田 隆吉

出版者

桜美林大学

雑誌

国際学レヴュー (ISSN:09162690)

巻号頁・発行日

vol.12, pp.33-54, 2000-03-31

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Sima-Guang 司馬光 is a government officer in the Northern Song 北宋 dynasty and a famous historian. He compiled Chinese history "Zizhitongjian 資治通鑑" and he wrote the book of a historical investigation. "Zizhitongjian-Kaoyi 資治通鑑考異" at the same time. This paper analyzed "Zizhitongjian-Kaoyi" in order to see how the history of Wuhu-Shiliuguo 五胡十六国 period in "Zizhitongjian" was compiled. Sima-Guang made reference to several books on the history of Wuhu-Shiliuguo period, especially "Shiliuguo-Chunqiu 十六国春秋." "Shiliuguo-Chunqiu" was 102 volumes, when it was compiled by Cui-Hong 崔鴻 in the Northern Wei 北魏 period. As time passed, it was scattered and lost. But it still remained in the Northern Song period. I looked through "Zizhitongjian-Kaoyi" and I could find "Shiliuguo-Chunqiu" an incomplete book."Shiliuguo-Chunqiu" that Sima-Guang could use, was a little over 20 volumes, when he compiled "Zizhitongjian."

著者

小沢 一彦

出版者

桜美林大学

雑誌

国際学レヴュー (ISSN:09162690)

巻号頁・発行日

vol.20, pp.27-52, 2009

著者

福嶋 輝彦

出版者

桜美林大学

雑誌

国際学レヴュー (ISSN:09162690)

巻号頁・発行日

vol.19, pp.65-86, 2008

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This article reports my sabbatical at the Australian National University in Canberra, from April 2005 to March 2006. The main purpose was research work into the Japan-Australia trade relations from the mid 1950s on, the period when my PhD thesis stopped covering, at the National Archives of Australia. While my archival research culminated in the international symposium in commemoration of the 50th anniversary of the signing of the 1957 Japan-Australia Commerce Agreement at the Annual Conference of the Australian Studies Association of Japan held in June 2007 at Osaka, my stay in Canberra also brought several other research products. The first is the postwar incremental change of the Australian society from the 'British race-patriotism' into the new one founded on the British tradition and the cultural diversity and generosity. The second theme is Australia's approaches towards nuclear disarmament that have been under the constraints of the US alliance and its status as world's major uranium producer. My third topic is the comparison of the market-oriented economic reforms from the 1980s to the 1990s between the progressive conciliatory stances by the Australian Labor government and the bigbang approaches by the New Zealand Labour counterpart.

著者

大中 真 Makoto ONAKA

出版者

桜美林大学国際学部

雑誌

国際学レヴュー (ISSN:09162690)

巻号頁・発行日

no.18, pp.167-181, 2006

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The aim of this short report is to mention my academic experience at Oxford. The author had stayed at St Antony's College, Oxford, from April 2004 to March 2005, as a Nitobe fellow of the International House of Japan. This writing includes these three parts: the history of Oxford University, the outline of St Antony's, and its college life. First, in spite of its name, Oxford University is an ideal being not visible institution. It's a kind of federation of colleges, each an independent entity from the University. So it is impossible to understand Oxford without colleges. Everyone who belongs to colleges has a very strong identity to them. Secondly, St Antony's is quite a new college in the 'Dreaming Spires', i.e. Oxford. It means the college has international and 'liberal' atmosphere. The Nissan Institute of Japanese Studies, which is one of the most active bases on Japanese Studies in UK, that is located within the college. Thirdly, We have to pay attention to the role of the Hall. In daily college life, the Hall provides not only meals but also an opportunity to get acquainted with new people. In the author's opinion, the Hall is exactly the heart of a college. Especially the High Table would be the most important event and function, which symbolizes the traditional British higher education.

著者

町田 隆吉

出版者

桜美林大学

雑誌

国際学レヴュー (ISSN:09162690)

巻号頁・発行日

vol.13, pp.27-45, 2001-03-31

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Buddhism spreaded to China around the first century. After that Buddhism was accented to the Chinese society slowly and good, the Buddhist temple came to be constructed and even the Buddhist Scriptures had been translated to Chinese gradually. This paper analyzed mainly the historical documents from the first century through the fifth century, Dunhuang (敦煌) manuscripts and Turpan (吐魯番) manuscripts to know when the name of the Buddhist temple changed into "si 寺" from "ci 祠". The Buddist temple was called "ci 祠" in the Later Han (後漢), or Eastern Han (東漢) dynasty. In the third century, it has come to be called "si 寺" in the China mainland. However, it was still called "ci 祠" in the early fifth century in the Hexi (河西) region. Futhermore it was still called "ci 祠" in the late fifth century in the Turpan (吐魯番) region. The Chinese character "si 寺" standing for the Buddhist temple was from the name of the government office called "si 寺".

著者

堀井 聡江

出版者

桜美林大学

雑誌

国際学レヴュー (ISSN:09162690)

巻号頁・発行日

vol.20, pp.63-79, 2009

著者

阿部 温子

出版者

桜美林大学

雑誌

国際学レヴュー (ISSN:09162690)

巻号頁・発行日

vol.15, pp.89-112, 2003-03-31

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グローバリゼーションが喧伝される中、国境を越えたヒトの移動も活発化しているが、国家、特に先進諸国家はモノや資本の移動と比べ、一般に移民や難民の流入を歓迎していない。他方国家は、高度な技術をもった労働者を国内のみならず国外からも惹きつけることで、自国経済の成長を支えることをも求められている。このような世界規模での変化の中、従来の国民国家に課された役割とは異質な役割が、現在の国家には期待されていると考えられる。先進諸国においてはいずれも、移民・難民に関わる問題が、政治および社会における最重要課題の一つと見なされている。日本の場合、欧米諸国に比べれば移民問題の政治化の度合いは弱く、移民に関わる様々な課題について、外国入集住地域では地方政治レベルでの議論が活発となっているものの、全国レベルでの議論は未だ成熟していない。この小論では、かかる日本の状況を整理し、国家の移民政策がどのような指針に基づいているのか、もしくはその指針がどのように変化してきているのかを追う。日本の状況を考察するにあたり、諸外国との比較も有用であるが、かつて移民送出国であったが今では逆に移民流入が大きな社会政治問題となっている西ヨーロッパ諸国との比較が、アメリカ、オーストラリアといったいわゆる伝統的な移民国家との比較よりも、国家に対する期待について考察するのに興味深い分析が可能であろう。