read this later, self; on the kenosis/κένωσις + śūnyatā 空 connection: https://t.co/2Rpiw2Remw S. Odin. Kenosis as a Foundation for Buddhist-Christian Dialogue: The Kenotic Buddhology of Nishida & Nishitani of the Kyoto School re: the Kenotic Christology of Thomas J. J. Altizer.

@FuruKyouka not sure... but i did come across this interesting, dense paper today on 狂歌. your book is cited in footnote 1: https://t.co/ICos5uwFmx

RT @schrift_sprache: @Swarthyface Ah, I see! The Aozora bunko texts are often based on much later editions with numerous changes, esp. in t…

上◇大学で教えていた時の同僚、日本文学者・翻訳家Ｍ．ファイファー先生の、安倍総理の「夢」についての2007年の論文：「犠牲の美学--美的価値観念で論じられた愛国心」：https://t.co/6r25DZZWP0

あと、これもあり、漱石の文体について→http://t.co/Uq8olOSj

あと、これもあり、漱石の文体について→http://t.co/Uq8olOSj

読む暇がないが一応載せておくね→ 柳沢浩哉による『坊っちゃん』冒頭の修辞学的分析 : 「現在感」による性格描写を中心に→http://t.co/0ZMHcLRh

読む暇がないが一応載せておくね→ 柳沢浩哉による『坊っちゃん』冒頭の修辞学的分析 : 「現在感」による性格描写を中心に→http://t.co/0ZMHcLRh

anyone know how to embed a pdf web page (e.g. this article: http://t.co/zF3GR5fg) into a blog?

To be published in 4th issue of Todai literary journal 『れにくさ』 (along w/ my essay in Japanese on Ishikawa)： http://t.co/aQTfbbmA

"Representations of Death in Modern Japanese Literature of the 1920s and 1930s," Ando Hiroshi: http://t.co/yZnDocqd

My 印仏研 paper on my new hypothesis about the year of Dao'an's relocation to Chang'an based on an analysis of the Jovian year system used in the Dao'an team's documents is out https://t.co/1yIbmVYJVs This was a fun side-project that involved learning @StellariumDev and LaTeX. https://t.co/OgWd1AyaYw

read this later, self; on the kenosis/κένωσις + śūnyatā 空 connection: https://t.co/2Rpiw2Remw S. Odin. Kenosis as a Foundation for Buddhist-Christian Dialogue: The Kenotic Buddhology of Nishida & Nishitani of the Kyoto School re: the Kenotic Christology of Thomas J. J. Altizer.

105th anniversary of the death of Natsume Soseki (1867-1916), a major figure in modern Japanese literature. "Meian" (Light and Darkness), the last novel of Soseki, was unfinished at his death and published in 1917. #ndldigital https://t.co/25N5jOmlvF https://t.co/CA1RJnnw7x

@Swarthyface @shun_akikusa You can also read the book on the National Diet Library Digital Collections. https://t.co/9DFlXVJSMW

This humorous book from the Edo period shows you how to write a letter to the Thunder God! https://t.co/44L2qpGrNl https://t.co/ELP9p9Gk0x

@Swarthyface Ah, I see! The Aozora bunko texts are often based on much later editions with numerous changes, esp. in terms of kana orthography and kanji usage. But I've found a couple of cases for 唯=はい in this 1910 edition @ https://t.co/ezGAq2dwA9 (Also nice: 唯（と）ある on p. 559.) https://t.co/Ov02xlWytZ

I always kind of wanted to translate this, but I don’t think it’s going to happen (DM me if you’re a publisher who disagrees, I guess), so why not share the knowledge: Red Flag, a 1930 collection of proletarian children’s songs by Makikoto Kusuro. https://t.co/O8bP8nNndH https://t.co/q19z1gbbnA

The yūrei-zu genre was popularized in the Edo period, possibly inaugurated by the work of Maruyama Ōkyo in the 18th cen. His Ghost of Oyuki painting here is perhaps one of the most widely recognized ghost portraits. See the Yoshitoshi in high res here: https://t.co/oUGPYg050f https://t.co/pwPQ1k1yPF

I am very grateful and a bit humbled by this personal review of my "Darwin, Dharma, and the Divine," by Joy Hendry, one of the greatest anthropologists of Japan, available here: https://t.co/yWbkR7lgDV https://t.co/6e9CVnxGgW