著者
十津 守宏
出版者
鈴鹿大学短期大学部
雑誌
鈴鹿国際大学短期大学部紀要 (ISSN:13450085)
巻号頁・発行日
vol.23, pp.7-17, 2003

This article is an analysis of the popular carton, 'Neon Genesis Evangelion', focussing on Apocalyptism and its dissolution. Certainly, this cartoon contains those motives which have been typical of apocalyptic stories. It is also certain that these descriptions of the 'end' of history Insinuate the contemporary setback of the idea of the ever progressing World. In this carton, however, it is Apocalyptism as such which comes to the end. Experiential reality will not foreshadow, as the destination of its inherent d evelopment, any apocalyptic Utopia. This is the very reason that Apocalyptism was required in the West in order to radically terminate the repetiton of sinful human behaviours. Such Apocalyptism, however, is difficult in taking deep root in Japan, where human life has been imbued with Oriental pantheism and the concept of erernally returning time. In this respect, 'Neon Genesis Evangelion' calls our serious attention, as it clearly shows the cultural difference between the West and the East in their apocalyptic imagination.

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CiNii 論文 -  新世紀エヴァンゲリオンの終末論--終末論的伝統の「東」と「西」との比較文化論的考察 https://t.co/OoRqD9AtOs #CiNii
CiNii 論文 -  『新世紀エヴァンゲリオンの終末論』 : 終末論的伝統の「東」と「西」との比較文化論的考察 http://t.co/SbTeP90TcB #CiNii 面白そうなのみっけ
こんな論文あった(⁰ω⁰)難しいわ…「新世紀エヴァンゲリオンの終末論」―終末論的伝統の「東」と「西」との比較文化論的考察― http://t.co/aB7mwAJ1 
わおRT @ronbuntter: こんな論文どうですか? 『新世紀エヴァンゲリオンの終末論』 : 終末論的伝統の「東」と「西」との比較文化論的考察(十津守宏),2003 http://id.CiNii.jp/diChL
RT @ronbuntter こんな論文どうですか? 『新世紀エヴァンゲリオンの終末論』 : 終末論的伝統の「東」と「西」との比較文化論的考察(十津守宏),2003 http://id.CiNii.jp/diChL
こんな論文どうですか? 『新世紀エヴァンゲリオンの終末論』 : 終末論的伝統の「東」と「西」との比較文化論的考察(十津守宏),2003 http://id.CiNii.jp/diChL

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