著者

前原 あやの

出版者

関西大学

巻号頁・発行日

2014-03-31

著者

前原 あやの

出版者

関西大学

巻号頁・発行日

2014

著者

前原 あやの

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

no.8, pp.295-311, 2015-03

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文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点東アジアの思想と構造Formation of a classification system of Sanjia (三家) is one of constellation classification methods in China. In this paper I considered how was Formation of a classification system of Sanjia (三家) formed out and whether it developed. There is little documents in China, but "Sanka bosan" (三家簿讃) of Kyoto Prefectural Libraly and Archives (京都府立総合資料館), and "Temmon yoroku" (天文要録) of Maedaikutokukai Sonkeikaku library (前田育徳会尊経閣文庫) etc. exist in Japan. While the way to color-coded constellation in three colors was also lost from early times in China, it was used by "Temmon seisho" (天文成象) etc. in the Edo Period in Japan. Formation of a classification system of Sanjia (三家) that has lost meaning in early in China, it will be said that a feature of Japan that was left in the form close to the prototype.

著者

前原 あやの

出版者

関西大学東西学術研究所

雑誌

関西大学東西学術研究所紀要 (ISSN:02878151)

巻号頁・発行日

vol.45, pp.67-80, 2012-04

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Zhang Heng was a Chinese astronomer who lived during the Eastern Han Dynasty of China. Zhang was promoted to grand historian (太史令), and his job was to record heavenly observations. Zhang believed that any observable phenomenon could be explained by scientific means and he tried to seek a rational explanation for such phenomena. Zhang submitted a report entitled 請禁絶図讖疏 to the emperor about his controversial ideas, and criticized the prognosticatory character of fortune-telling called Tuchen (図讖; prediction, prophecy). On the other hand, Zhang accepted 占術 (divination), which he specifically official. In fact, some kinds of divination, for example, Boshi (卜筮; scapulimancy and divination), and oneirocritics (夢占い) were used and described in the books entitled 思玄賦 and 霊憲 written by Zhang. The fact that Zhang criticized Tuchen (図讖) is widely known, but no specific study has been done regarding Zhang's criteria of judgment as to "wha". This article discusses the divination that appeared in books written by Zhang and reviews his critique on Tuchen (図讖), which clarify his thoughts on a close relationship between heavenly bodies and divination. The author provides an account of Zhang's philosophy and evaluates Zhang's philosophy both from the point of view as a literary man and as a scientist against the background of the history of thought in the Eastern Han Dynasty.