著者

平手 賢治

出版者

名古屋学院大学総合研究所

雑誌

名古屋学院大学論集 社会科学篇 (ISSN:03850048)

巻号頁・発行日

vol.44, no.1, pp.47-77, 2007

著者

平手 賢治

出版者

ロシア・東欧学会

雑誌

ロシア・東欧研究 (ISSN:13486497)

巻号頁・発行日

vol.2007, no.36, pp.133-145, 2007 (Released:2010-05-31)

参考文献数

23

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The aim of this article is to clarify the traditional natural law Theory and the systemic Ethics on the “theology of the body” of Karol Józef Wojtyla (John Paul II) .First, after being based on the time situation of rupture of solidarity by the hometown loss (existence loss) in Central Europe, which first had big influence on the ideological background of Wojtyla, the Thomistic Personalism which is the ideological basis of Wojtyla is expressed. Then, I point out that Persona is relational subsistence and, so, the essence of Persona has an other-directedness.Second, if a human being given Persona is created as “an image of God”, ontological structure of the individual of body-soul one has hylomorphic structure, and it will be shown clearly that this individual's ontological structure is a dynamic state which is called the union (unio) to the One based on the order of existence.Third, the outline of the natural law theory based on the ecstatic metaphysics is described. As long as God is imaged in itself, since existence in itself is brought by the ecstatic creation of the highest existence (God), it is oriented to the others so that it may be transcended. That is, because the good is by nature self-diffusive and the diffusive self must be given to the others, creatures are interiorly propelled to communicating that good. (Bonum est diffusivum sui [Pseudo-Dionysius] ) . In the basis of this view, what is called “a law of ecstasy” (Wojtyla) is worked. This law is consists of firm belief that those who love follow and come out of self, in order to find out the existence completed more in the others. Given this metaphysics of bodily ecstasy, the natural law is our participation in the pattern of ecstasy that governs the universe, and created nature's sharing in the ecstatic being of its Creator.Fourth, from the Thomistic viewpoint, after examining critically the body-soul dualism of Descartes=Hobbes, just the loss of God and the idol-worshipizing of reason which come from the body-soul dualism show clearly that they are the nature of violence of liberalism.At last, I discuss the critique of liberalism, that is, the “culture of death” which is described in John Paul II's encyclical “Evangelium Vitae” I point out that just a natural law which takes a Christological form establishes the “culture of life”, and just the politics which accepts the others is just the affirmation of the social “solidarity” symbolized by the blood (of Christ) which flowed out of the body. And a part of the Christoform constitutionalism (relation between Privilege and Democracy) is clarified.

著者

平手 賢治

出版者

経済社会学会

雑誌

経済社会学会年報 (ISSN:09183116)

巻号頁・発行日

vol.40, pp.94-105, 2018 (Released:2021-04-01)

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Building upon the renewal of business ethics form the perspective of Thomistic Natural Law Theory in the wake of “The Vocation of the Business Leader,” this essay offers a contemporary explanation of business leadership. The missions of business Leaders are to engage the global economic and financial world on the basis of human dignity and the common good, supported by the spirit of solidarity and the principle of subsidiarity. This reflection offers business leaders three practical principles, (1) the principle of meeting the needs of the world through the creation and development of goods and services, (2) the principle of organising good and productive work, (3) the principle of creating sustainable wealth and distributing it justly. The author confirms that these principles comport with the management theories of two entrepreneurs in Japan, Kazuo Inamori (1932- )who was a founder of KYOCERA Corporation and Masao Ogura (1924~2005)who created strategic system of door-to-door parcel delivery service, TAKYUBIN.

著者

平手 賢治

出版者

Japan Association for Comparative Economic Studies

雑誌

比較経済体制学会年報 (ISSN:13484060)

巻号頁・発行日

vol.41, no.1, pp.57-68,79, 2004-01-31 (Released:2009-07-31)

参考文献数

11

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本稿は,規範的正義論の観点から,体制移行を支える背景的正義を述べる。すなわち,L.バルツェロビィチの見解を,J.ロールズの社会的正義論に適った動態的平等主義の観点から,進化させ,体制移行の目指すべき範例を述べるのである。その結果,自由化政策は公正としての正義の構想によって,制度化政策は財産所有の民主政という政治構想によって,安定化政策は重なり合う合意の観念によって,背景的に支えられていることを明らかにする。