著者
志内 一興
出版者
武蔵野音楽大学
雑誌
基盤研究(C)
巻号頁・発行日
2015-10-21

「古代ギリシア・ローマ世界における呪詛行為の持つ社会的効用についての基礎研究」と題して研究を進めた。古代ギリシア・ローマ社会におけるコミュニティ内の緊張の緩和、及び紛争解決の方法理解には、従来は法に基づく「公的・合理的」な解決策の図式が重視されてきた。しかし多数発見されている「呪詛文書」は、公的なレベルに浮かび上がることの稀な、「私的・非合理的」緊張関係の緩和方法が、古代社会において重要な働きをしていたことを示唆していたからである。三年にわたる研究の結果、古代社会における紛争解決を、これまでとは違った視点から理解するための、あらたな視点の基礎を築くことができたものと思う。
著者
志内 一興
出版者
公益財団法人 史学会
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.110, no.4, pp.563-585,695-69, 2001

In 1979, a bronze tablet called "Tabula Contrebiensis" was found at Botorrita, 20 km south of Zaragoza, in the middle Ebro valley in Spain (Roman Hispania). There inscribed 20 lines of Latin text, including a dispute over irrigation among the indigenous people. It can be dated 87 B. C. Hispania had its first contact with Rome in 218 B. C., the date of the outbreak of the Second Punic War, and was conquered completely in 19 B. C. by Vipsanius Agrippa. In the course of Roman conquest, it has been assumed that a cultural change, referred to as "Romanization" or "Latinization", was carried out, and it really had profound effects on Hispania. In fact, now in Spain, we can see many traces of ancient Rome. And so, this inscription, at first glance, can be interpreted as signifying advances of uses of Roman law procedure or Latin language by indigenous people. On the other hand, however, when we examine the text taking account in detail several terms used in it, in the light of other contemporary Latin inscriptions and the conditions in which it was inscribed, we can identify clearly indigenous people in Hispania experiencing Roman Empire and not bound by such an interpretation. In this sense the author shows in this article that "Romanization" is not cultural change that took place only between militarily and culturally superior Rome and indigenous Spaniards. It's a more complicated phenomenon. This paper is the author's first step toward the work of inquiring into "experienced Rome" by contemporary people.