著者
李 暁辰
出版者
関西大学東西学術研究所
雑誌
関西大学東西学術研究所紀要 = Bulletin of the Institute of Oriental and Occidental Studies, Kansai University (ISSN:02878151)
巻号頁・発行日
no.50, pp.271-285, 2017-04

In this paper, I will examine academic activities and the human network at Keijō Imperial University, focusing on the 'Assistants Association of the Department of Liberal Arts'. This association was established in April 1934 by Nakayama Iwamitsu (中山岩光), Takeshita Teruhiko (竹下暉彦), Park Chi-woo (朴致祐), Shūda Tatsuo (習田達夫), Sano (佐野道), and Shōji (庄司秀一). They gathered 44 members in a year and a half. Most of the members had experience as assistants at Keijō Imperial University, and most of the assistants were graduates after 1929, when Keijō Imperial University started producing graduates. They held regular lectures more than 10 times between 1934 to 1935, and published the journal Gakkai twice in 1935. The two journals published contain 17 articles and three poems written by members of the association. This association is important because it gives us a clue about how young Korean and Japan scholars communicated in that period, and helps us understand what the role of the assistant position in Imperial University was like.
著者
李 暁辰
出版者
関西大学大学院東アジア文化研究科
雑誌
文化交渉 : Journal of the Graduate School of East Asian Cultures : 東アジア文化研究科院生論集 (ISSN:21874395)
巻号頁・発行日
vol.2, pp.185-201, 2013-12-01

Keijō Imperial University was Japan’s sixth imperial university and first imperial university to be built outside Japan proper. In 1928 Taipei Imperial University opened with two faculties, the faculty of literature and politics and the faculty of agriculture and science. In this paper I analyze modern Sinology at Keijō Imperial University in Seoul, Korea, and Taihoku Imperial University in Taipei, Taiwan during the Japanese colonial era. First I describe the mission, ideology, and roles of the first presidents of both imperial universities. Next I elucidate the characteristics that distinguish the organization of these imperial universities between 1872 and 1879 from other imperial universities. Finally, I discuss the professors who were in charge of courses on Chinese philosophy at both universities, including the structure of the courses and the human network involved. Using this approach of tracing the flow of modern academic knowledge of Chinese philosophy, I will follow the trends from the imperial universities of Japan to those of Korea and Taiwan.
著者
李 暁辰
出版者
関西大学大学院東アジア文化研究科
雑誌
文化交渉 : Journal of the Graduate School of East Asian Cultures : 東アジア文化研究科院生論集 (ISSN:21874395)
巻号頁・発行日
no.2, pp.185-201, 2013-12-01

Keijō Imperial University was Japan's sixth imperial university and first imperial university to be built outside Japan proper. In 1928 Taipei Imperial University opened with two faculties, the faculty of literature and politics and the faculty of agriculture and science. In this paper I analyze modern Sinology at Keijō Imperial University in Seoul, Korea, and Taihoku Imperial University in Taipei, Taiwan during the Japanese colonial era. First I describe the mission, ideology, and roles of the first presidents of both imperial universities. Next I elucidate the characteristics that distinguish the organization of these imperial universities between 1872 and 1879 from other imperial universities. Finally, I discuss the professors who were in charge of courses on Chinese philosophy at both universities, including the structure of the courses and the human network involved. Using this approach of tracing the flow of modern academic knowledge of Chinese philosophy, I will follow the trends from the imperial universities of Japan to those of Korea and Taiwan.東アジアの思想と構造